οὖν

Therefore they that were scattered abroad went every where preaching the word.

Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.

And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.

Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.

Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?

Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.

Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.

Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.

So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.

Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

Beware therefore, lest that come upon you, which is spoken of in the prophets;

Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.

So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:

And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;

And so were the churches established in the faith, and increased in number daily.

Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;

And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.

Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.

And the times of this ignorance God winked at; but now commandeth all men every where to repent:

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.

Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.

Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

What is it therefore? the multitude must needs come together: for they will hear that thou art come.

Do therefore this that we say to thee: We have four men which have a vow on them;

Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.

Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.

But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.

Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.

Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.

But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.

Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.

Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.

And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

And he shook off the beast into the fire, and felt no harm.

So when this was done, others also, which had diseases in the island, came, and were healed:

For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.

Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

As ye have therefore received Christ Jesus the Lord, so walk ye in him:

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

Be ye therefore followers of God, as dear children;

Be not ye therefore partakers with them.

See then that ye walk circumspectly, not as fools, but as wise,

Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

Cast not away therefore your confidence, which hath great recompence of reward.

By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

Wherefore I beseech you, be ye followers of me.

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

When ye come together therefore into one place, this is not to eat the Lord's supper.

Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

Therefore whether it were I or they, so we preach, and so ye believed.

Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

For they have refreshed my spirit and your's: therefore acknowledge ye them that are such.

Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.

Therefore let us not sleep, as do others; but let us watch and be sober.

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?

Seeing then that we have such hope, we use great plainness of speech:

Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,

Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

Thou therefore, my son, be strong in the grace that is in Christ Jesus.

Thou therefore endure hardness, as a good soldier of Jesus Christ.

If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.

I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

We therefore ought to receive such, that we might be fellowhelpers to the truth.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.

Then there arose a question between some of John's disciples and the Jews about purifying.

He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.

When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,

Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.

Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?

The woman then left her waterpot, and went her way into the city, and saith to the men,

Then they went out of the city, and came unto him.

Therefore said the disciples one to another, Hath any man brought him ought to eat?

So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.

Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.

Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.

Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.

So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?

And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.

Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.

So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.

Then they willingly received him into the ship: and immediately the ship was at the land whither they went.

When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.

Then said they unto him, What shall we do, that we might work the works of God?

They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?

Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.

Then said they unto him, Lord, evermore give us this bread.

The Jews then murmured at him, because he said, I am the bread which came down from heaven.

And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

Jesus therefore answered and said unto them, Murmur not among yourselves.

It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.

Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

What and if ye shall see the Son of man ascend up where he was before?

Then said Jesus unto the twelve, Will ye also go away?

Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

Then Jesus said unto them, My time is not yet come: but your time is alway ready.

Then the Jews sought him at the feast, and said, Where is he?

Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.

Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

So there was a division among the people because of him.

Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?

Then answered them the Pharisees, Are ye also deceived?

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.

Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.

Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

If the Son therefore shall make you free, ye shall be free indeed.

I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?

Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.

And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

Therefore said they unto him, How were thine eyes opened?

Then said they unto him, Where is he? He said, I know not.

Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.

He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.

Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.

Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

There was a division therefore again among the Jews for these sayings.

Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.

Then the Jews took up stones again to stone him.

Therefore they sought again to take him: but he escaped out of their hand,

Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.

When he had heard therefore that he was sick, he abode two days still in the same place where he was.

Then said his disciples, Lord, if he sleep, he shall do well.

Then said Jesus unto them plainly, Lazarus is dead.

Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.

Then when Jesus came, he found that he had lain in the grave four days already.

Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.

Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.

The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.

Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.

When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,

Then said the Jews, Behold how he loved him!

Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.

Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

Then from that day forth they took counsel together for to put him to death.

Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.

Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

Then said Jesus, Let her alone: against the day of my burying hath she kept this.

Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.

The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?

So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

Then the disciples looked one on another, doubting of whom he spake.

Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.

He then having received the sop went immediately out: and it was night.

Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

Then the band and the captain and officers of the Jews took Jesus, and bound him,

But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

The high priest then asked Jesus of his disciples, and of his doctrine.

And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

Peter then denied again: and immediately the cock crew.

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

Pilate then went out unto them, and said, What accusation bring ye against this man?

Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Then Pilate therefore took Jesus, and scourged him.

Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

When Pilate therefore heard that saying, he was the more afraid;

Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.

Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

Peter therefore went forth, and that other disciple, and came to the sepulchre.

Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

Then the disciples went away again unto their own home.

But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:

Then Jesus saith unto them, Children, have ye any meat? They answered him, No.

And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.

Jesus then cometh, and taketh bread, and giveth them, and fish likewise.

So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

And the people asked him, saying, What shall we do then?

And many other things in his exhortation preached he unto the people.

If thou therefore wilt worship me, all shall be thine.

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

Be ye therefore merciful, as your Father also is merciful.

And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.

Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

Take heed therefore that the light which is in thee be not darkness.

If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

If ye then be not able to do that thing which is least, why take ye thought for the rest?

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

And he was angry, and would not go in: therefore came his father out, and intreated him.

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:

He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?

So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?

And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

There were therefore seven brethren: and the first took a wife, and died without children.

Therefore in the resurrection whose wife of them is she? for seven had her to wife.

David therefore calleth him Lord, how is he then his son?

And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.

Settle it therefore in your hearts, not to meditate before what ye shall answer:

Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

I will therefore chastise him, and release him.

Pilate therefore, willing to release Jesus, spake again to them.

And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

There came then his brethren and his mother, and, standing without, sent unto him, calling him.

What therefore God hath joined together, let not man put asunder.

And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?

Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:

And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

Bring forth therefore fruits meet for repentance:

And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.

Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Be ye therefore perfect, even as your Father which is in heaven is perfect.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

Fear ye not therefore, ye are of more value than many sparrows.

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.

And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

Hear ye therefore the parable of the sower.

So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.

And his sisters, are they not all with us? Whence then hath this man all these things?

And his disciples asked him, saying, Why then say the scribes that Elias must first come?

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.

The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.

Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

He saith unto them, How then doth David in spirit call him Lord, saying,

If David then call him Lord, how is he his son?

All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.

When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)

Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.

Watch therefore: for ye know not what hour your Lord doth come.

Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

Take therefore the talent from him, and give it unto him which hath ten talents.

But how then shall the scriptures be fulfilled, that thus it must be?

Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

If thou count me therefore a partner, receive him as myself.

If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

Him therefore I hope to send presently, so soon as I shall see how it will go with me.

I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

Receive him therefore in the Lord with all gladness; and hold such in reputation:

Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.

As many as I love, I rebuke and chasten: be zealous therefore, and repent.

Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

What advantage then hath the Jew? or what profit is there of circumcision?

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Therefore we conclude that a man is justified by faith without the deeds of the law.

Do we then make void the law through faith? God forbid: yea, we establish the law.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Much more then, being now justified by his blood, we shall be saved from wrath through him.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

What shall we say then? Shall we continue in sin, that grace may abound?

Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

What then? shall we sin, because we are not under the law, but under grace? God forbid.

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

What shall we then say to these things? If God be for us, who can be against us?

What shall we say then? Is there unrighteousness with God? God forbid.

So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Even so then at this present time also there is a remnant according to the election of grace.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

Thou wilt say then, The branches were broken off, that I might be graffed in.

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

So then every one of us shall give account of himself to God.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

Let not then your good be evil spoken of:

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.

When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.

For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.