Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. The Sanhedrin grasps Jesus' claim: eipan de pantes, sy oun ei ho huios tou theou (εἶπαν δὲ πάντες, σὺ οὖν εἶ ὁ υἱὸς τοῦ θεοῦ, 'then they all said, then you are the Son of God?'). The particle oun (οὖν, 'therefore, then') connects His claim to sit at God's right hand with divine sonship. Ho huios tou theou (ὁ υἱὸς τοῦ θεοῦ, 'the Son of God') means far more than special relationship—it claims divine nature, equality with God. Jews understood this (John 5:18, 10:33). Jesus' response hymeis legete hoti egō eimi (ὑμεῖς λέγετε ὅτι ἐγώ εἰμι, 'you say that I am') is affirmation, not evasion.
The phrase egō eimi (ἐγώ εἰμι, 'I am') echoes God's self-identification to Moses (Exodus 3:14, 'I AM THAT I AM'). Jesus affirms their statement—'You yourselves say it: I AM.' This is confession of deity. The Sanhedrin wanted self-incriminating testimony; they received it. Jesus could have equivocated or remained silent. Instead, He boldly affirms His divine sonship, knowing it means death. Truth matters more than life. He won't deny His identity to preserve His body—the opposite of Peter, who denied Christ to save himself.
Historical Context
The charge 'Son of God' was blasphemy in Jewish law if claimed by mere man. The penalty was stoning (Leviticus 24:16). However, the Sanhedrin lacked authority to execute under Roman rule (John 18:31), requiring cooperation from Pilate. They therefore framed religious charge (blasphemy) as political charge (claiming kingship, sedition—Luke 23:2). Jesus' confession sealed His fate legally but fulfilled prophecy theologically. The 'I AM' statements throughout John's Gospel (6:35, 8:12, 10:11, 11:25, 14:6, 15:1) all assert deity, culminating in this trial confession.
Questions for Reflection
Why does Jesus clearly affirm His divine sonship rather than remain silent or equivocate?
What does Jesus' 'I AM' statement reveal about His self-understanding and mission?
How does Jesus' confession of truth unto death contrast with Peter's denial to preserve life?
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Analysis & Commentary
Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am. The Sanhedrin grasps Jesus' claim: eipan de pantes, sy oun ei ho huios tou theou (εἶπαν δὲ πάντες, σὺ οὖν εἶ ὁ υἱὸς τοῦ θεοῦ, 'then they all said, then you are the Son of God?'). The particle oun (οὖν, 'therefore, then') connects His claim to sit at God's right hand with divine sonship. Ho huios tou theou (ὁ υἱὸς τοῦ θεοῦ, 'the Son of God') means far more than special relationship—it claims divine nature, equality with God. Jews understood this (John 5:18, 10:33). Jesus' response hymeis legete hoti egō eimi (ὑμεῖς λέγετε ὅτι ἐγώ εἰμι, 'you say that I am') is affirmation, not evasion.
The phrase egō eimi (ἐγώ εἰμι, 'I am') echoes God's self-identification to Moses (Exodus 3:14, 'I AM THAT I AM'). Jesus affirms their statement—'You yourselves say it: I AM.' This is confession of deity. The Sanhedrin wanted self-incriminating testimony; they received it. Jesus could have equivocated or remained silent. Instead, He boldly affirms His divine sonship, knowing it means death. Truth matters more than life. He won't deny His identity to preserve His body—the opposite of Peter, who denied Christ to save himself.