Luke 22:71

Authorized King James Version

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And they said, What need we any further witness? for we ourselves have heard of his own mouth.

Original Language Analysis

οἱ G3588
οἱ
Strong's: G3588
Word #: 1 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 15
but, and, etc
εἶπον, they said G2036
εἶπον, they said
Strong's: G2036
Word #: 3 of 15
to speak or say (by word or writing)
Τί What G5101
Τί What
Strong's: G5101
Word #: 4 of 15
an interrogative pronoun, who, which or what (in direct or indirect questions)
ἔτι any further G2089
ἔτι any further
Strong's: G2089
Word #: 5 of 15
"yet," still (of time or degree)
χρείαν need we G5532
χρείαν need we
Strong's: G5532
Word #: 6 of 15
employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution
ἔχομεν G2192
ἔχομεν
Strong's: G2192
Word #: 7 of 15
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
μαρτυρίας witness G3141
μαρτυρίας witness
Strong's: G3141
Word #: 8 of 15
evidence given (judicially or genitive case)
αὐτοῦ his own G846
αὐτοῦ his own
Strong's: G846
Word #: 9 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 10 of 15
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἠκούσαμεν have heard G191
ἠκούσαμεν have heard
Strong's: G191
Word #: 11 of 15
to hear (in various senses)
ἀπὸ of G575
ἀπὸ of
Strong's: G575
Word #: 12 of 15
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 13 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
στόματος mouth G4750
στόματος mouth
Strong's: G4750
Word #: 14 of 15
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or e
αὐτοῦ his own G846
αὐτοῦ his own
Strong's: G846
Word #: 15 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And they said, What need we any further witness? for we ourselves have heard of his own mouth. The Sanhedrin achieves their goal: Jesus' self-testimony provides basis for conviction. The phrase ti eti chreian echomen martyrias (τί ἔτι χρείαν ἔχομεν μαρτυρίας, 'what further need do we have of testimony?') shows their satisfaction—no more witnesses needed. The declaration autoi gar ēkousamen apo tou stomatos autou (αὐτοὶ γὰρ ἠκούσαμεν ἀπὸ τοῦ στόματος αὐτοῦ, 'for we ourselves have heard from his own mouth') emphasizes they heard Jesus directly—autoi (αὐτοί, 'we ourselves') are eyewitnesses, apo tou stomatos (ἀπὸ τοῦ στόματος, 'from the mouth') means firsthand testimony.

Their logic is ironically correct but spiritually blind. They did hear from Jesus' own mouth—He confessed deity clearly. The tragedy is they heard truth and called it blasphemy. They had evidence demanded (v. 67) but rejected it. This fulfills Jesus' prophecy (v. 67): 'If I tell you, ye will not believe.' They heard God's voice and condemned it as blasphemy. This is sin's ultimate blindness: calling light darkness, truth lies, God's Son a blasphemer. They needed no further witnesses because they witnessed God incarnate and chose damnation.

Historical Context

This verse ends Luke's account of the Jewish trial. The Sanhedrin immediately led Jesus to Pilate (Luke 23:1) to secure Roman execution. Their charge shifted from religious (blasphemy) to political (claiming kingship, forbidding taxes—Luke 23:2), showing cynical manipulation of legal systems. Historically, this trial violated multiple provisions of Jewish law: nighttime proceedings, feast-day trial, lack of defense witnesses, predetermined verdict, same-day sentencing in capital cases. The illegalities expose this as judicial murder, not justice. Yet God's sovereignty encompasses even injustice—this 'trial' fulfilled Scripture (Isaiah 53:8, Psalm 22:16).

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