τίς

But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?

This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.

Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.

Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?

Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.

And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?

And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?

And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.

Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,

Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?

Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?

Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

And brought them out, and said, Sirs, what must I do to be saved?

Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.

And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?

Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.

What is it therefore? the multitude must needs come together: for they will hear that thou art come.

Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.

And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?

And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.

And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.

When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.

On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?

Why should it be thought a thing incredible with you, that God should raise the dead?

And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.

And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

May be able to comprehend with all saints what is the breadth, and length, and depth, and height;

(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

Proving what is acceptable unto the Lord.

Wherefore be ye not unwise, but understanding what the will of the Lord is.

But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

Ye did run well; who did hinder you that ye should not obey the truth?

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.

For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

And to whom sware he that they should not enter into his rest, but to them that believed not?

For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?

For what have I to do to judge them also that are without? do not ye judge them that are within?

For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

For if the trumpet give an uncertain sound, who shall prepare himself to the battle?

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

And why stand we in jeopardy every hour?

If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.

Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

And who is he that will harm you, if ye be followers of that which is good?

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

For ye know what commandments we gave you by the Lord Jesus.

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

Who is weak, and I am not weak? who is offended, and I burn not?

For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?

Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?

And needed not that any should testify of man: for he knew what was in man.

Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?

Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

And this he said to prove him: for he himself knew what he would do.

There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?

Then said they unto him, What shall we do, that we might work the works of God?

They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?

Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

The people answered and said, Thou hast a devil: who goeth about to kill thee?

What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

Doth our law judge any man, before it hear him, and know what he doeth?

Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.

Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?

And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

Then said they to him again, What did he to thee? how opened he thine eyes?

He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?

He answered and said, Who is he, Lord, that I might believe on him?

This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

And many of them said, He hath a devil, and is mad; why hear ye him?

Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.

Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?

Then the disciples looked one on another, doubting of whom he spake.

Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

He then lying on Jesus' breast saith unto him, Lord, who is it?

Now no man at the table knew for what intent he spake this unto him.

Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

Pilate then went out unto them, and said, What accusation bring ye against this man?

Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

Peter seeing him saith to Jesus, Lord, and what shall this man do?

Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.

And they made signs to his father, how he would have him called.

And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.

And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?

Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?

And the people asked him, saying, What shall we do then?

Then came also publicans to be baptized, and said unto him, Master, what shall we do?

And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.

And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?

Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?

And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?

Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?

And they were filled with madness; and communed one with another what they might do to Jesus.

And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?

And why call ye me, Lord, Lord, and do not the things which I say?

Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:

And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.

But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.

And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?

Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?

And his disciples asked him, saying, What might this parable be?

And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.

When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.

And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.

And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?

And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?

He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?

Then there arose a reasoning among them, which of them should be greatest.

All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.

And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?

He said unto him, What is written in the law? how readest thou?

But he, willing to justify himself, said unto Jesus, And who is my neighbour?

Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:

And he said unto him, Man, who made me a judge or a divider over you?

And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.

And which of you with taking thought can add to his stature one cubit?

If ye then be not able to do that thing which is least, why take ye thought for the rest?

And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?

I am come to send fire on the earth; and what will I, if it be already kindled?

Yea, and why even of yourselves judge ye not what is right?

Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

And again he said, Whereunto shall I liken the kingdom of God?

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?

And he called one of the servants, and asked what these things meant.

And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

And if ye have not been faithful in that which is another man's, who shall give you that which is your own?

But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?

And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?

And the Lord said, Hear what the unjust judge saith.

And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?

And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

And they that heard it said, Who then can be saved?

And hearing the multitude pass by, he asked what it meant.

Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.

And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.

And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?

And could not find what they might do: for all the people were very attentive to hear him.

And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?

Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.

So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?

And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?

But he perceived their craftiness, and said unto them, Why tempt ye me?

Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.

Therefore in the resurrection whose wife of them is she? for seven had her to wife.

And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?

And they began to enquire among themselves, which of them it was that should do this thing.

And there was also a strife among them, which of them should be accounted the greatest.

For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.

And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

And they said, What need we any further witness? for we ourselves have heard of his own mouth.

And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.

For if they do these things in a green tree, what shall be done in the dry?

Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.

And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?

And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?

Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.

Why doth this man thus speak blasphemies? who can forgive sins but God only?

And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?

Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?

And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?

And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?

And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?

And he answered them, saying, Who is my mother, or my brethren?

And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

And he said unto them, Why are ye so fearful? how is it that ye have no faith?

And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.

And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.

And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?

While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?

And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.

In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:

And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.

And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?

And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?

And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.

For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

Or what shall a man give in exchange for his soul?

For he wist not what to say; for they were sore afraid.

And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.

And he asked the scribes, What question ye with them?

And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?

But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

And he answered and said unto them, What did Moses command you?

And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

And they were astonished out of measure, saying among themselves, Who then can be saved?

And he said unto them, What would ye that I should do for you?

But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

And certain of them that stood there said unto them, What do ye, loosing the colt?

And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?

What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?

But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?

And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.

And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.

And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?

Then the high priest rent his clothes, and saith, What need we any further witnesses?

Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.

But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.

And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?

But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

For if ye love them which love you, what reward have ye? do not even the publicans the same?

And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

But when thou doest alms, let not thy left hand know what thy right hand doeth:

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Which of you by taking thought can add one cubit unto his stature?

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

Or what man is there of you, whom if his son ask bread, will he give him a stone?

And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?

For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?

But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.

And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.

But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.

But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,

But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;

But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.

And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?

And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

But he answered and said unto him that told him, Who is my mother? and who are my brethren?

And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?

When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?

He saith unto them, But whom say ye that I am?

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?

And his disciples asked him, saying, Why then say the scribes that Elias must first come?

He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?

At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

The young man saith unto him, All these things have I kept from my youth up: what lack I yet?

When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?

And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?

And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.

But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

And Jesus stood still, and called them, and said, What will ye that I shall do unto you?

And when he was come into Jerusalem, all the city was moved, saying, Who is this?

And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.

Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?

Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?

But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?

And he saith unto them, Whose is this image and superscription?

Therefore in the resurrection whose wife shall she be of the seven? for they all had her.

Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.

Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?

Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?

And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?

Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

But when his disciples saw it, they had indignation, saying, To what purpose is this waste?

When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.

And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?

Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

What think ye? They answered and said, He is guilty of death.

Saying, Prophesy unto us, thou Christ, Who is he that smote thee?

But he denied before them all, saying, I know not what thou sayest.

Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.

But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.

He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.

He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.

He that hath an ear, let him hear what the Spirit saith unto the churches.

He that hath an ear, let him hear what the Spirit saith unto the churches.

He that hath an ear, let him hear what the Spirit saith unto the churches.

He that hath an ear, let him hear what the Spirit saith unto the churches.

And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?

For the great day of his wrath is come; and who shall be able to stand?

And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?

And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?

Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

And cried when they saw the smoke of her burning, saying, What city is like unto this great city!

What advantage then hath the Jew? or what profit is there of circumcision?

For what if some did not believe? shall their unbelief make the faith of God without effect?

But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

What shall we say then that Abraham our father, as pertaining to the flesh, hath found?

For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

What shall we say then? Shall we continue in sin, that grace may abound?

What then? shall we sin, because we are not under the law, but under grace? God forbid.

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

O wretched man that I am! who shall deliver me from the body of this death?

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

What shall we then say to these things? If God be for us, who can be against us?

Who shall lay any thing to the charge of God's elect? It is God that justifieth.

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

What shall we say then? Is there unrighteousness with God? God forbid.

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

For who hath known the mind of the Lord? or who hath been his counsellor?

Or who hath first given to him, and it shall be recompensed unto him again?

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.