Luke 13:18

Authorized King James Version

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Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?

Original Language Analysis

Ἔλεγεν said he G3004
Ἔλεγεν said he
Strong's: G3004
Word #: 1 of 13
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
δὲ, Then G1161
δὲ, Then
Strong's: G1161
Word #: 2 of 13
but, and, etc
τίνι Unto what G5101
τίνι Unto what
Strong's: G5101
Word #: 3 of 13
an interrogative pronoun, who, which or what (in direct or indirect questions)
ὁμοία like G3664
ὁμοία like
Strong's: G3664
Word #: 4 of 13
similar (in appearance or character)
ἐστὶν is G2076
ἐστὶν is
Strong's: G2076
Word #: 5 of 13
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 6 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλεία the kingdom G932
βασιλεία the kingdom
Strong's: G932
Word #: 7 of 13
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 8 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 9 of 13
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τίνι Unto what G5101
τίνι Unto what
Strong's: G5101
Word #: 11 of 13
an interrogative pronoun, who, which or what (in direct or indirect questions)
ὁμοιώσω shall I resemble G3666
ὁμοιώσω shall I resemble
Strong's: G3666
Word #: 12 of 13
to assimilate, i.e., compare; passively, to become similar
αὐτήν it G846
αὐτήν it
Strong's: G846
Word #: 13 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Jesus asks: 'Unto what is the kingdom of God like? and whereunto shall I resemble it?' (τίνι ὁμοία ἐστὶν ἡ βασιλεία τοῦ θεοῦ, καὶ τίνι ὁμοιώσω αὐτήν;). The double question emphasizes the challenge of explaining God's kingdom to earthly minds. The mustard seed parable (vv.18-19) illustrates how God's kingdom begins small but grows expansive—from Jesus and twelve disciples to worldwide church. The leaven parable (vv.20-21) shows the kingdom's permeating influence—small beginning, total transformation. Both parables counter expectations of immediate, visible messianic kingdom, teaching gradual, organic growth through gospel proclamation.

Historical Context

First-century Jews expected dramatic messianic intervention—military victory, restored Davidic throne, Gentile subjugation. Jesus' parables redefined kingdom expectations: not instant conquest but gradual growth, not external force but internal transformation. The mustard seed (smallest cultivated seed in Palestine) growing into a tree large enough for birds to nest illustrates disproportionate growth from humble origins. Leaven (normally a symbol of corruption in Scripture) here represents gospel's transformative power working invisibly but comprehensively through society.

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