Luke 17:21

Authorized King James Version

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Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

Original Language Analysis

οὐδὲ Neither G3761
οὐδὲ Neither
Strong's: G3761
Word #: 1 of 16
not however, i.e., neither, nor, not even
ἐροῦσιν shall they say G2046
ἐροῦσιν shall they say
Strong's: G2046
Word #: 2 of 16
an alternate for g2036 in certain tenses; to utter, i.e., speak or say
Ἰδού, Lo G2400
Ἰδού, Lo
Strong's: G2400
Word #: 3 of 16
used as imperative lo!
ὧδε here G5602
ὧδε here
Strong's: G5602
Word #: 4 of 16
in this same spot, i.e., here or hither
! or G2228
! or
Strong's: G2228
Word #: 5 of 16
disjunctive, or; comparative, than
Ἰδού, Lo G2400
Ἰδού, Lo
Strong's: G2400
Word #: 6 of 16
used as imperative lo!
Ἐκεῖ there G1563
Ἐκεῖ there
Strong's: G1563
Word #: 7 of 16
there; by extension, thither
Ἰδού, Lo G2400
Ἰδού, Lo
Strong's: G2400
Word #: 8 of 16
used as imperative lo!
γὰρ ! for G1063
γὰρ ! for
Strong's: G1063
Word #: 9 of 16
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
G3588
Strong's: G3588
Word #: 10 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλεία the kingdom G932
βασιλεία the kingdom
Strong's: G932
Word #: 11 of 16
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 12 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 13 of 16
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
ἐντὸς within G1787
ἐντὸς within
Strong's: G1787
Word #: 14 of 16
inside (adverb or noun)
ὑμῶν you G5216
ὑμῶν you
Strong's: G5216
Word #: 15 of 16
of (from or concerning) you
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 16 of 16
he (she or it) is; also (with neuter plural) they are

Analysis & Commentary

Jesus teaches: 'Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you' (οὐδὲ ἐροῦσιν, Ἰδοὺ ὧδε, ἤ, Ἰδοὺ ἐκεῖ· ἰδοὺ γὰρ ἡ βασιλεία τοῦ θεοῦ ἐντὸς ὑμῶν ἐστιν). The phrase 'entos hymōn' (ἐντὸς ὑμῶν) means either 'within you' (internal, spiritual) or 'among you' (in your midst, referring to Jesus' presence). Both interpretations have merit: the kingdom is present in Jesus' person and ministry (Luke 11:20) and also enters believers' hearts through the Spirit (Romans 14:17). Jesus counters Pharisaic expectations of dramatic, observable messianic kingdom arrival, teaching that God's rule begins invisibly in transformed hearts.

Historical Context

The Pharisees asked 'when the kingdom of God should come' (v.20), expecting visible, political restoration of Davidic monarchy. Jewish apocalyptic literature described dramatic signs preceding Messiah's kingdom. Jesus' answer reframes kingdom theology—it comes not with 'observation' (παρατηρήσεως, outward signs) but through spiritual transformation. This inaugurated eschatology (kingdom both now and not yet) became foundational to Christian theology. The kingdom has come in Christ's first advent but awaits consummation at His return.

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