Luke 21:8

Authorized King James Version

PDF

And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 26
but, and, etc
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 3 of 26
to speak or say (by word or writing)
Βλέπετε Take heed G991
Βλέπετε Take heed
Strong's: G991
Word #: 4 of 26
to look at (literally or figuratively)
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 5 of 26
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
πλανηθῆτε· deceived G4105
πλανηθῆτε· deceived
Strong's: G4105
Word #: 6 of 26
to (properly, cause to) roam (from safety, truth, or virtue)
πολλοὶ many G4183
πολλοὶ many
Strong's: G4183
Word #: 7 of 26
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
γὰρ for G1063
γὰρ for
Strong's: G1063
Word #: 8 of 26
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἐλεύσονται shall come G2064
ἐλεύσονται shall come
Strong's: G2064
Word #: 9 of 26
to come or go (in a great variety of applications, literally and figuratively)
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 10 of 26
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τῷ G3588
τῷ
Strong's: G3588
Word #: 11 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ὀνόματί name G3686
ὀνόματί name
Strong's: G3686
Word #: 12 of 26
a "name" (literally or figuratively) (authority, character)
μου my G3450
μου my
Strong's: G3450
Word #: 13 of 26
of me
λέγοντες saying G3004
λέγοντες saying
Strong's: G3004
Word #: 14 of 26
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ὃτι G3754
ὃτι
Strong's: G3754
Word #: 15 of 26
demonstrative, that (sometimes redundant); causative, because
Ἐγώ I G1473
Ἐγώ I
Strong's: G1473
Word #: 16 of 26
i, me
εἰμι am G1510
εἰμι am
Strong's: G1510
Word #: 17 of 26
i exist (used only when emphatic)
καί Christ and G2532
καί Christ and
Strong's: G2532
Word #: 18 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 19 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
καιρὸς the time G2540
καιρὸς the time
Strong's: G2540
Word #: 20 of 26
an occasion, i.e., set or proper time
ἤγγικεν draweth near G1448
ἤγγικεν draweth near
Strong's: G1448
Word #: 21 of 26
to make near, i.e., (reflexively) approach
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 22 of 26
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
οὖν therefore G3767
οὖν therefore
Strong's: G3767
Word #: 23 of 26
(adverbially) certainly, or (conjunctionally) accordingly
πορευθῆτε go ye G4198
πορευθῆτε go ye
Strong's: G4198
Word #: 24 of 26
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
ὀπίσω after G3694
ὀπίσω after
Strong's: G3694
Word #: 25 of 26
to the back, i.e., aback (as adverb or preposition of time or place; or as noun)
αὐτῶν them G846
αὐτῶν them
Strong's: G846
Word #: 26 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. Jesus begins His eschatological discourse with a warning: blepete mē planaōthēte (βλέπετε μὴ πλανηθῆτε, 'watch that you not be deceived'). The verb planaō (πλανάω) means 'lead astray,' 'deceive,' 'cause to wander.' False teachers will come epi tō onomati mou (ἐπὶ τῷ ὀνόματί μου, 'in my name')—claiming Christ's authority—and declare egō eimi (ἐγώ εἰμι, 'I am [he]') and ho kairos ēngiken (ὁ καιρὸς ἤγγικεν, 'the time has drawn near').

These deceivers will claim messianic identity or imminent eschatological fulfillment. The command mē poreuthēte opisō autōn (μὴ πορευθῆτε ὀπίσω αὐτῶν, 'do not go after them') prohibits following false messiahs. History confirms this warning's relevance: Simon bar Kokhba (AD 132-135) claimed messiahship and led a disastrous revolt. Throughout church history, false prophets have proclaimed 'the time is near,' deceiving many. Jesus' first eschatological concern is not chronology but spiritual discernment and resistance to deception. Before discussing when the end comes, He warns about false teachers who will mislead the unwary.

Historical Context

Between Jesus' prophecy and Jerusalem's destruction (AD 30-70), multiple messianic pretenders arose. Josephus records several false prophets who led Jews to disaster. Theudas (Acts 5:36) claimed prophetic authority; Judas of Galilee led a revolt; an Egyptian false prophet led thousands to the Mount of Olives. After AD 70, Bar Kokhba's messianic claims led to catastrophic war with Rome (132-135). The early church also faced deception—Gnostic teachers, legalists, and apocalyptic speculators troubled congregations. Paul warned of those proclaiming false timelines (2 Thessalonians 2:1-3). Throughout history, date-setters and false prophets have misled Christians. Jesus' warning remains perpetually relevant.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories