Luke 17:22

Authorized King James Version

PDF

And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.

Original Language Analysis

Εἶπεν he said G2036
Εἶπεν he said
Strong's: G2036
Word #: 1 of 20
to speak or say (by word or writing)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 20
but, and, etc
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 3 of 20
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 4 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
μαθητάς the disciples G3101
μαθητάς the disciples
Strong's: G3101
Word #: 5 of 20
a learner, i.e., pupil
Ἐλεύσονται will come G2064
Ἐλεύσονται will come
Strong's: G2064
Word #: 6 of 20
to come or go (in a great variety of applications, literally and figuratively)
ἡμερῶν The days G2250
ἡμερῶν The days
Strong's: G2250
Word #: 7 of 20
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ὅτε when G3753
ὅτε when
Strong's: G3753
Word #: 8 of 20
at which (thing) too, i.e., when
ἐπιθυμήσετε ye shall desire G1937
ἐπιθυμήσετε ye shall desire
Strong's: G1937
Word #: 9 of 20
to set the heart upon, i.e., long for (rightfully or otherwise)
μίαν G1520
μίαν
Strong's: G1520
Word #: 10 of 20
one
τῶν G3588
τῶν
Strong's: G3588
Word #: 11 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμερῶν The days G2250
ἡμερῶν The days
Strong's: G2250
Word #: 12 of 20
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 13 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
υἱοῦ of the Son G5207
υἱοῦ of the Son
Strong's: G5207
Word #: 14 of 20
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 15 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώπου of man G444
ἀνθρώπου of man
Strong's: G444
Word #: 16 of 20
man-faced, i.e., a human being
ἰδεῖν to see G1492
ἰδεῖν to see
Strong's: G1492
Word #: 17 of 20
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 18 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 19 of 20
the absolute negative (compare g3361) adverb; no or not
ὄψεσθε see G3700
ὄψεσθε see
Strong's: G3700
Word #: 20 of 20
to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from g0991, which denotes simply voluntary observation; and from g1

Analysis & Commentary

And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it. Jesus shifts from addressing Pharisees (vv. 20-21) to privately instructing disciples about eschatological realities. The phrase The days will come (ἐλεύσονται ἡμέραι, eleusontai hēmerai) predicts a future season of longing. When ye shall desire to see one of the days of the Son of man (ὅτε ἐπιθυμήσετε μίαν τῶν ἡμερῶν τοῦ υἱοῦ τοῦ ἀνθρώπου ἰδεῖν, hote epithymēsete mian tōn hēmerōn tou huiou tou anthrōpou idein) describes intense yearning to experience even one day of the Son of Man's presence or kingdom manifestation.

The title Son of man (ὁ υἱὸς τοῦ ἀνθρώπου, ho huios tou anthrōpou) is Jesus' self-designation, evoking Daniel 7:13-14's messianic figure who receives eternal dominion. The phrase and ye shall not see it (καὶ οὐκ ὄψεσθε, kai ouk opsesthe) promises a period of absence—between His ascension and second coming, disciples would long for His visible presence. This addresses post-resurrection church experience: believers would endure persecution, suffering, and delay, crying 'How long, O Lord?' (Revelation 6:10) while awaiting Christ's return.

The warning prepares disciples for the 'already/not yet' tension of kingdom life. The kingdom has come in Jesus (Luke 17:21) yet awaits consummation at His return (Luke 21:27). Believers live between advents, longing for the day when faith becomes sight (2 Corinthians 5:7), groaning while we await redemption (Romans 8:23). This prevents both false expectations (immediate earthly triumph) and despair (Christ has abandoned us)—the delay is real but temporary.

Historical Context

Jesus spoke these words during His final journey to Jerusalem, shortly before His crucifixion. The disciples still expected immediate political messianic kingdom (Luke 19:11, Acts 1:6)—they couldn't yet imagine the agony of Jesus' absence. After Pentecost, the early church lived this reality: persecution intensified (Acts 8:1, 12:1-5), apostles were martyred, and Christ's return delayed beyond the first generation's lifetime. They longed for 'one of the days of the Son of man'—relief from suffering through Christ's visible return.

This longing characterizes authentic Christianity throughout church history. Second-century martyrs in Roman arenas, Reformation believers burned at stakes, modern persecuted churches—all cry 'Come, Lord Jesus' (Revelation 22:20). The delay tests faith: will we endure patiently or lose hope? Jesus' prediction validates this experience while warning against false messiahs and premature expectations (vv. 23-24). The disciples would indeed long for Christ's return, and that longing remains unfulfilled 2,000 years later—yet the promise stands: He will return.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

People

Study Resources

Bible Stories