John 13:33

Authorized King James Version

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Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

Original Language Analysis

τεκνία Little children G5040
τεκνία Little children
Strong's: G5040
Word #: 1 of 25
an infant, i.e., (plural figuratively) darlings (christian converts)
ἔτι yet G2089
ἔτι yet
Strong's: G2089
Word #: 2 of 25
"yet," still (of time or degree)
μικρὸν a little while G3397
μικρὸν a little while
Strong's: G3397
Word #: 3 of 25
a small space of time or degree
μεθ' with G3326
μεθ' with
Strong's: G3326
Word #: 4 of 25
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
ὑμῶν you G5216
ὑμῶν you
Strong's: G5216
Word #: 5 of 25
of (from or concerning) you
εἰμι· I am G1510
εἰμι· I am
Strong's: G1510
Word #: 6 of 25
i exist (used only when emphatic)
ζητήσετέ Ye shall seek G2212
ζητήσετέ Ye shall seek
Strong's: G2212
Word #: 7 of 25
to seek (literally or figuratively); specially, (by hebraism) to worship (god), or (in a bad sense) to plot (against life)
με me G3165
με me
Strong's: G3165
Word #: 8 of 25
me
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 9 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καθὼς as G2531
καθὼς as
Strong's: G2531
Word #: 10 of 25
just (or inasmuch) as, that
εἶπον I said G2036
εἶπον I said
Strong's: G2036
Word #: 11 of 25
to speak or say (by word or writing)
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 12 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰουδαίοις unto the Jews G2453
Ἰουδαίοις unto the Jews
Strong's: G2453
Word #: 13 of 25
judaean, i.e., belonging to jehudah
ὅτι G3754
ὅτι
Strong's: G3754
Word #: 14 of 25
demonstrative, that (sometimes redundant); causative, because
Ὅπου Whither G3699
Ὅπου Whither
Strong's: G3699
Word #: 15 of 25
what(-ever) where, i.e., at whichever spot
ὑπάγω go G5217
ὑπάγω go
Strong's: G5217
Word #: 16 of 25
to lead (oneself) under, i.e., withdraw or retire (as if sinking out of sight), literally or figuratively
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 17 of 25
i, me
ὑμεῖς ye G5210
ὑμεῖς ye
Strong's: G5210
Word #: 18 of 25
you (as subjective of verb)
οὐ cannot G3756
οὐ cannot
Strong's: G3756
Word #: 19 of 25
the absolute negative (compare g3361) adverb; no or not
δύνασθε G1410
δύνασθε
Strong's: G1410
Word #: 20 of 25
to be able or possible
ἐλθεῖν come G2064
ἐλθεῖν come
Strong's: G2064
Word #: 21 of 25
to come or go (in a great variety of applications, literally and figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 22 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ὑμῖν to you G5213
ὑμῖν to you
Strong's: G5213
Word #: 23 of 25
to (with or by) you
λέγω I say G3004
λέγω I say
Strong's: G3004
Word #: 24 of 25
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ἄρτι now G737
ἄρτι now
Strong's: G737
Word #: 25 of 25
just now

Analysis & Commentary

Little children (Τεκνία, teknia)—a tender diminutive used only here in the Gospels (but 7x in 1 John), expressing deep affection and paternal care. Jesus's tone shifts from confronting Judas to tenderly preparing His remaining disciples for separation. This term conveys both intimacy and the disciples' spiritual immaturity—they are children who need comfort.

Yet a little while I am with you (ἔτι μικρὸν μεθ' ὑμῶν εἰμι)—Jesus has 18 hours before crucifixion, 40 days until ascension. The phrase recalls John 7:33, where Jesus told hostile Jews the same thing. Now He tells beloved disciples, Whither I go, ye cannot come—they cannot yet follow Him to the cross (v.36) or heaven. His death is a solitary work; atonement cannot be shared.

Historical Context

Rabbis commonly addressed disciples as children or sons, but teknia is exceptionally tender. Jesus prepares them for His absence—unprecedented for disciples whose entire identity centered on following their rabbi. The Upper Room Discourse (chapters 14-17) elaborates this theme: Jesus is leaving, but the Spirit is coming (John 16:7).

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