ὑμεῖς

Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.

Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:

Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;

Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.

And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?

And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,

And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.

I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

In the which ye also walked some time, when ye lived in them.

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.

In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,

Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

In whom ye also are builded together for an habitation of God through the Spirit.

But ye have not so learned Christ;

Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

And ye are Christ's; and Christ is God's.

We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

For what have I to do to judge them also that are without? do not ye judge them that are within?

Nay, ye do wrong, and defraud, and that your brethren.

Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

I speak as to wise men; judge ye what I say.

Now ye are the body of Christ, and members in particular.

So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.

That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.

That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

But ye have an unction from the Holy One, and ye know all things.

Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:

Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

For ye are our glory and joy.

For now we live, if ye stand fast in the Lord.

But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

But ye, brethren, are not in darkness, that that day should overtake you as a thief.

Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.

As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.

Ye are our epistle written in our hearts, known and read of all men:

Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.

And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.

Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.

That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.

But ye, brethren, be not weary in well doing.

But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;

Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.

Ye worship ye know not what: we know what we worship: for salvation is of the Jews.

But he said unto them, I have meat to eat that ye know not of.

Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.

I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.

For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

Ye sent unto John, and he bare witness unto the truth.

But I receive not testimony from man: but these things I say, that ye might be saved.

He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

Then said Jesus unto the twelve, Will ye also go away?

Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.

Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

Then answered them the Pharisees, Are ye also deceived?

Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

Ye judge after the flesh; I judge no man.

Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.

Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.

Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?

He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?

The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.

But ye believe not, because ye are not of my sheep, as I said unto you.

Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,

Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

Ye call me Master and Lord: and ye say well; for so I am.

If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.

For I have given you an example, that ye should do as I have done to you.

Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

At that day ye shall know that I am in my Father, and ye in me, and I in you.

Now ye are clean through the word which I have spoken unto you.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

Ye are my friends, if ye do whatsoever I command you.

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

And ye also shall bear witness, because ye have been with me from the beginning.

Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;

But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

And as ye would that men should do to you, do ye also to them likewise.

But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.

But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.

For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.

If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.

And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.

Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.

Ye are they which have continued with me in my temptations.

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

And ye are witnesses of these things.

And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.

And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.

He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.

And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

But take ye heed: behold, I have foretold you all things.

So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

Ye are the light of the world. A city that is set on an hill cannot be hid.

Be ye therefore perfect, even as your Father which is in heaven is perfect.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?

For it is not ye that speak, but the Spirit of your Father which speaketh in you.

Fear ye not therefore, ye are of more value than many sparrows.

Hear ye therefore the parable of the sower.

But Jesus said unto them, They need not depart; give ye them to eat.

But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

And Jesus said, Are ye also yet without understanding?

He saith unto them, But whom say ye that I am?

And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.

They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.

And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.

But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.

Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

Fill ye up then the measure of your fathers.

So likewise ye, when ye shall see all these things, know that it is near, even at the doors.

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.

For the same cause also do ye joy, and rejoice with me.

Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

Among whom are ye also the called of Jesus Christ:

Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.