Acts 2:15

Authorized King James Version

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For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

Original Language Analysis

οὐ not G3756
οὐ not
Strong's: G3756
Word #: 1 of 13
the absolute negative (compare g3361) adverb; no or not
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 2 of 13
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 3 of 13
which how, i.e., in that manner (very variously used, as follows)
ὑμεῖς ye G5210
ὑμεῖς ye
Strong's: G5210
Word #: 4 of 13
you (as subjective of verb)
ὑπολαμβάνετε suppose G5274
ὑπολαμβάνετε suppose
Strong's: G5274
Word #: 5 of 13
to take from below, i.e., carry upward; figuratively, to take up, i.e., continue a discourse or topic; mentally, to assume (presume)
οὗτοι these G3778
οὗτοι these
Strong's: G3778
Word #: 6 of 13
the he (she or it), i.e., this or that (often with article repeated)
μεθύουσιν are G3184
μεθύουσιν are
Strong's: G3184
Word #: 7 of 13
to drink to intoxication, i.e., get drunk
ἔστιν it is G2076
ἔστιν it is
Strong's: G2076
Word #: 8 of 13
he (she or it) is; also (with neuter plural) they are
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 9 of 13
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ὥρα hour G5610
ὥρα hour
Strong's: G5610
Word #: 10 of 13
an "hour" (literally or figuratively)
τρίτη but the third G5154
τρίτη but the third
Strong's: G5154
Word #: 11 of 13
third; neuter (as noun) a third part, or (as adverb) a (or the) third time, thirdly
τῆς G3588
τῆς
Strong's: G3588
Word #: 12 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέρας of the day G2250
ἡμέρας of the day
Strong's: G2250
Word #: 13 of 13
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of

Analysis & Commentary

Peter's logical refutation - 'it is but the third hour of the day' (9 AM) - demonstrates that supernatural phenomena require supernatural explanation, not dismissive naturalism. The Reformed principle of using reason in service of faith appears here: Peter doesn't abandon logic but employs it to clear ground for scriptural exposition. True drunkenness wouldn't produce coherent multilingual proclamation of God's works.

Historical Context

Jewish custom prohibited eating or drinking before 9 AM during festivals. Morning prayer (Shacharit) occurred at the third hour, making drunkenness especially scandalous and unlikely. Peter's appeal to cultural norms established credibility before launching into prophetic exposition.

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