Acts 10:28

Authorized King James Version

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Word-by-Word Analysis
#1
ἔφη
he said
to show or make known one's thoughts, i.e., speak or say
#2
τε
And
both or also (properly, as correlation of g2532)
#3
πρὸς
unto
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
#4
αὐτούς
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#5
Ὑμεῖς
Ye
you (as subjective of verb)
#6
ἐπίστασθε
know
to put the mind upon, i.e., comprehend, or be acquainted with
#7
ὡς
how
which how, i.e., in that manner (very variously used, as follows)
#8
ἀθέμιτόν
an unlawful thing
illegal; by implication, flagitious
#9
ἐστιν
that it is
he (she or it) is; also (with neuter plural) they are
#10
ἀνδρὶ
for a man
a man (properly as an individual male)
#11
Ἰουδαίῳ
that is a Jew
judaean, i.e., belonging to jehudah
#12
κολλᾶσθαι
to keep company
to glue, i.e., (passively or reflexively) to stick (figuratively)
#13
or
disjunctive, or; comparative, than
#14
προσέρχεσθαι
come unto
to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
#15
ἀλλοφύλῳ·
one of another nation
foreign, i.e., (specially) gentile
#16
καὶ
but
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#17
ἐμοὶ
me
to me
#18
the (sometimes to be supplied, at others omitted, in english idiom)
#19
θεὸς
God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#20
ἔδειξεν
hath shewed
to show (literally or figuratively)
#21
μηδένα
any
not even one (man, woman, thing)
#22
κοινὸν
common
common, i.e., (literally) shared by all or several, or (ceremonially) profane
#23
or
disjunctive, or; comparative, than
#24
ἀκάθαρτον
unclean
impure (ceremonially, morally (lewd) or specially, (demonic))
#25
λέγειν
call
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#26
ἄνθρωπον·
man
man-faced, i.e., a human being

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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