John 10:26

Authorized King James Version

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But ye believe not, because ye are not of my sheep, as I said unto you.

Original Language Analysis

ἀλλ' But G235
ἀλλ' But
Strong's: G235
Word #: 1 of 15
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ὑμεῖς ye G5210
ὑμεῖς ye
Strong's: G5210
Word #: 2 of 15
you (as subjective of verb)
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 3 of 15
the absolute negative (compare g3361) adverb; no or not
πιστεύετε believe G4100
πιστεύετε believe
Strong's: G4100
Word #: 4 of 15
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 5 of 15
the absolute negative (compare g3361) adverb; no or not
γὰρ because G1063
γὰρ because
Strong's: G1063
Word #: 6 of 15
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἐστὲ ye are G2075
ἐστὲ ye are
Strong's: G2075
Word #: 7 of 15
ye are
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 8 of 15
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῶν G3588
τῶν
Strong's: G3588
Word #: 9 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
προβάτων sheep G4263
προβάτων sheep
Strong's: G4263
Word #: 10 of 15
something that walks forward (a quadruped), i.e., (specially), a sheep (literally or figuratively)
τῶν G3588
τῶν
Strong's: G3588
Word #: 11 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
ἐμῶν my G1699
ἐμῶν my
Strong's: G1699
Word #: 12 of 15
my
καθὼς as G2531
καθὼς as
Strong's: G2531
Word #: 13 of 15
just (or inasmuch) as, that
εἶπον I said G2036
εἶπον I said
Strong's: G2036
Word #: 14 of 15
to speak or say (by word or writing)
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 15 of 15
to (with or by) you

Analysis & Commentary

But ye believe not, because ye are not of my sheep, as I said unto you—Jesus gives the ultimate explanation for their unbelief: they are not His sheep. The causal "because" (ὅτι/hoti) indicates the root problem isn't insufficient evidence but spiritual identity. The phrase "ye are not of my sheep" (οὐκ ἐστὲ ἐκ τῶν προβάτων τῶν ἐμῶν/ouk este ek tōn probatōn tōn emōn) uses ἐκ (ek, "out of" or "from"), suggesting source or origin. They don't belong to Christ's flock; therefore they cannot recognize His voice.

This statement is profoundly theological, touching on election and divine sovereignty in salvation. Jesus doesn't say "You're not my sheep because you don't believe," but rather "You don't believe because you're not my sheep." The identity precedes the response. Christ's sheep hear His voice (verse 27) and believe; those who are not His sheep cannot believe, no matter the evidence.

The phrase "as I said unto you" references the earlier discourse (especially verses 3-5, 14-16) where Jesus explained that His sheep hear and recognize His voice while strangers flee from voices they don't recognize. The current unbelief of the Jewish leaders fulfills Jesus's earlier teaching—they prove themselves not to be among His sheep by their refusal to hear.

This verse confronts all human-centered soteriology. Belief isn't ultimately a product of human will, wisdom, or effort, but of divine election and regeneration. The sheep don't choose the shepherd; the shepherd chooses the sheep (John 15:16). This doesn't eliminate human responsibility—they are culpable for unbelief—but it locates the ultimate cause of salvation in God's sovereign grace, not human decision.

Historical Context

Jesus's statement would have scandalized His Jewish audience. They presumed covenant membership through Abrahamic descent, Torah observance, and temple participation. Jesus declares that true covenant membership—being His sheep—is determined not by ethnicity or religious performance but by divine election and spiritual regeneration (John 1:12-13, 3:3-8).

This teaching anticipates Paul's argument in Romans 9-11 that "they are not all Israel, which are of Israel" (Romans 9:6). Physical descent from Abraham doesn't guarantee salvation. God's sovereign choice determines who belongs to the flock. This was offensive to Jewish pride but foundational to understanding salvation as grace, not merit.

The early church wrestled with this mystery: why do some believe the gospel while others reject it? Augustine's debates with Pelagius centered on this question. Reformed theology emphasizes that salvation is entirely of grace—God chooses, calls, regenerates, and preserves His elect. Arminian theology seeks to preserve human free will while acknowledging God's initiative. Both traditions grapple with the tension Jesus presents here: His sheep believe because they are His sheep.

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