Mark 13:11

Authorized King James Version

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But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.

Original Language Analysis

ὅταν when G3752
ὅταν when
Strong's: G3752
Word #: 1 of 33
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 33
but, and, etc
ἄγαγωσιν they shall lead G71
ἄγαγωσιν they shall lead
Strong's: G71
Word #: 3 of 33
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
ὑμᾶς you G5209
ὑμᾶς you
Strong's: G5209
Word #: 4 of 33
you (as the objective of a verb or preposition)
παραδιδόντες up G3860
παραδιδόντες up
Strong's: G3860
Word #: 5 of 33
to surrender, i.e yield up, entrust, transmit
μὴ no G3361
μὴ no
Strong's: G3361
Word #: 6 of 33
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
προμεριμνᾶτε take G4305
προμεριμνᾶτε take
Strong's: G4305
Word #: 7 of 33
to care (anxiously) in advance
τί what G5101
τί what
Strong's: G5101
Word #: 8 of 33
an interrogative pronoun, who, which or what (in direct or indirect questions)
λαλοῦντες speak G2980
λαλοῦντες speak
Strong's: G2980
Word #: 9 of 33
to talk, i.e., utter words
μηδὲ neither G3366
μηδὲ neither
Strong's: G3366
Word #: 10 of 33
but not, not even; in a continued negation, nor
μελετᾶτε· do ye premeditate G3191
μελετᾶτε· do ye premeditate
Strong's: G3191
Word #: 11 of 33
to take care of, i.e., (by implication) revolve in the mind
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 12 of 33
properly, other things, i.e., (adverbially) contrariwise (in many relations)
whatsoever G3739
whatsoever
Strong's: G3739
Word #: 13 of 33
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐὰν shall be G1437
ἐὰν shall be
Strong's: G1437
Word #: 14 of 33
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
δοθῇ given G1325
δοθῇ given
Strong's: G1325
Word #: 15 of 33
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
ὑμῖν you G5213
ὑμῖν you
Strong's: G5213
Word #: 16 of 33
to (with or by) you
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 17 of 33
"in," at, (up-)on, by, etc
ἐκείνῃ that G1565
ἐκείνῃ that
Strong's: G1565
Word #: 18 of 33
that one (or (neuter) thing); often intensified by the article prefixed
τῇ G3588
τῇ
Strong's: G3588
Word #: 19 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ὥρᾳ hour G5610
ὥρᾳ hour
Strong's: G5610
Word #: 20 of 33
an "hour" (literally or figuratively)
τοῦτο that G5124
τοῦτο that
Strong's: G5124
Word #: 21 of 33
that thing
λαλοῦντες speak G2980
λαλοῦντες speak
Strong's: G2980
Word #: 22 of 33
to talk, i.e., utter words
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 23 of 33
the absolute negative (compare g3361) adverb; no or not
γάρ ye for G1063
γάρ ye for
Strong's: G1063
Word #: 24 of 33
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἐστε it is G2075
ἐστε it is
Strong's: G2075
Word #: 25 of 33
ye are
ὑμεῖς ye G5210
ὑμεῖς ye
Strong's: G5210
Word #: 26 of 33
you (as subjective of verb)
οἱ G3588
οἱ
Strong's: G3588
Word #: 27 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
λαλοῦντες speak G2980
λαλοῦντες speak
Strong's: G2980
Word #: 28 of 33
to talk, i.e., utter words
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 29 of 33
properly, other things, i.e., (adverbially) contrariwise (in many relations)
τὸ G3588
τὸ
Strong's: G3588
Word #: 30 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
πνεῦμα Ghost G4151
πνεῦμα Ghost
Strong's: G4151
Word #: 31 of 33
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin
τὸ G3588
τὸ
Strong's: G3588
Word #: 32 of 33
the (sometimes to be supplied, at others omitted, in english idiom)
ἅγιον the Holy G40
ἅγιον the Holy
Strong's: G40
Word #: 33 of 33
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)

Analysis & Commentary

When they shall lead you, and deliver you up, take no thought beforehand what ye shall speak—the Greek mē promerimnate (μὴ προμεριμνᾶτε) means 'do not pre-plan anxiously.' This isn't prohibiting preparation (Paul reasoned carefully—Acts 17:2) but anxiety-driven scripting. Whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost (Greek to pneuma to hagion, τὸ πνεῦμα τὸ ἅγιον).

This promises supernatural enablement during persecution. The Spirit gives words (Acts 4:8 Peter filled with Spirit before Sanhedrin; 7:55 Stephen saw heaven opened). This isn't excuse for lazy sermon preparation—context is persecution, not regular teaching. The promise applies when arrested for Christ, brought before hostile authorities. God demonstrates power through weak vessels—eloquence comes from Spirit, not human ability. This sustained martyrs through centuries: they testified boldly despite no formal training, confounding accusers.

Historical Context

Early Christians experienced this precisely. Acts records Spirit-empowered testimony: Peter and John confounded Sanhedrin (Acts 4:13, 'unlearned and ignorant men'); Stephen's accusers 'were not able to resist the wisdom and the spirit by which he spake' (Acts 6:10); Paul's defenses before Felix, Festus, Agrippa demonstrated Spirit's wisdom. Church history records martyrs' Spirit-enabled courage: Polycarp, Perpetua, Reformers—none prepared speeches yet testified powerfully. Modern persecuted believers report similar experiences: words given in moment, clarity under pressure, boldness beyond natural capacity. The promise isn't for comfortable Christians but those facing hostile examination. Context matters: regular teaching requires study (2 Timothy 2:15); crisis testimony receives supernatural aid.

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