Jesus issues 'a new commandment' (entolen kainen), though the command to love is ancient (Leviticus 19:18). The newness lies in the standard: 'as I have loved you' (kathos egapesa hymas). The aorist tense egapesa points to His completed act of love - supremely the Cross. The command is 'that ye love one another' (hina agapate allelous), using agapao, the verb of self-giving, sacrificial love. Jesus establishes His own love as the measure and model for Christian community. This transcends general neighbor-love by specifying the quality and extent - the self-sacrificial love Christ demonstrated. The repetition 'that ye also love one another' emphasizes both the importance and the mutuality required. Christian community is to be distinguished by love patterned after Christ's self-giving. This is not mere affection but costly commitment to others' good.
Historical Context
Spoken in the Upper Room during the Last Supper, this command immediately follows Jesus washing the disciples' feet (13:1-17) - a vivid demonstration of humble, serving love. Within hours, Jesus would demonstrate ultimate love through crucifixion. The 'new' commandment transforms love from legal obligation to gospel imitation. Early Christian communities were noted by pagan observers for their extraordinary mutual care - 'See how these Christians love one another' (Tertullian). This verse became foundational to Christian ethics, distinguishing the faith from surrounding honor-shame cultures that valued status and power. The Johannine epistles develop this theme extensively (1 John 3:11, 4:7-12). Church discipline historically has appealed to this verse - Christian community requires sacrificial love, not merely doctrinal agreement.
Questions for Reflection
What makes this commandment 'new' when the Torah already commanded love of neighbor?
How does Christ's love as the standard transform our understanding of what love requires?
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Analysis & Commentary
Jesus issues 'a new commandment' (entolen kainen), though the command to love is ancient (Leviticus 19:18). The newness lies in the standard: 'as I have loved you' (kathos egapesa hymas). The aorist tense egapesa points to His completed act of love - supremely the Cross. The command is 'that ye love one another' (hina agapate allelous), using agapao, the verb of self-giving, sacrificial love. Jesus establishes His own love as the measure and model for Christian community. This transcends general neighbor-love by specifying the quality and extent - the self-sacrificial love Christ demonstrated. The repetition 'that ye also love one another' emphasizes both the importance and the mutuality required. Christian community is to be distinguished by love patterned after Christ's self-giving. This is not mere affection but costly commitment to others' good.