James 2:8
If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
Original Language Analysis
νόμον
law
G3551
νόμον
law
Strong's:
G3551
Word #:
3 of 16
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
τελεῖτε
ye fulfil
G5055
τελεῖτε
ye fulfil
Strong's:
G5055
Word #:
4 of 16
to end, i.e., complete, execute, conclude, discharge (a debt)
βασιλικὸν
the royal
G937
βασιλικὸν
the royal
Strong's:
G937
Word #:
5 of 16
regal (in relation), i.e., (literally) belonging to (or befitting) the sovereign (as land, dress, or a courtier), or (figuratively) preeminent
κατὰ
according to
G2596
κατὰ
according to
Strong's:
G2596
Word #:
6 of 16
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
τὴν
G3588
τὴν
Strong's:
G3588
Word #:
7 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
γραφήν
the scripture
G1124
γραφήν
the scripture
Strong's:
G1124
Word #:
8 of 16
a document, i.e., holy writ (or its contents or a statement in it)
τὸν
G3588
τὸν
Strong's:
G3588
Word #:
10 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
πλησίον
neighbour
G4139
πλησίον
neighbour
Strong's:
G4139
Word #:
11 of 16
(adverbially) close by; as noun, a neighbor, i.e., fellow (as man, countryman, christian or friend)
Cross References
Leviticus 19:18Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.Galatians 5:14For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.James 2:12So speak ye, and so do, as they that shall be judged by the law of liberty.Matthew 22:39And the second is like unto it, Thou shalt love thy neighbour as thyself.Galatians 6:2Bear ye one another's burdens, and so fulfil the law of Christ.Leviticus 19:34But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.Jonah 4:4Then said the LORD, Doest thou well to be angry?James 1:25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.2 Kings 7:9Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king's household.1 Peter 2:9But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
Historical Context
James, presiding over the Jerusalem council, affirmed that Gentile converts need not bear ceremonial burdens but must keep moral essentials—especially love. Diaspora believers needed clarity that loving neighbor fulfills the law, echoing Jesus' teaching and Paul's summary in Romans 13.
Calling it a royal law reminded them that their allegiance was to King Jesus, not to local patrons.
Questions for Reflection
- What would it look like to consciously fulfill the royal law in your context?
- How does love expose favoritism in your relationships?
- Where is God inviting you to costly neighbor-love this week?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: James commends fulfilling the royal law (nomon basilikon, νόμον βασιλικόν) according to Scripture: "Thou shalt love thy neighbour as thyself" (Leviticus 19:18). Love is royal because it comes from the King and governs His kingdom. Partiality violates this law by withholding love from certain neighbors.
Reformed ethics center on love as the summary of the moral law. Faith expresses itself through love (Galatians 5:6). James anchors his argument in Scripture, showing that the moral demands of Torah continue for Christians.