James 1:25

Authorized King James Version

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But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 26
but, and, etc
παρακύψας whoso looketh G3879
παρακύψας whoso looketh
Strong's: G3879
Word #: 3 of 26
to bend beside, i.e., lean over (so as to peer within)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 4 of 26
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
νόμον law G3551
νόμον law
Strong's: G3551
Word #: 5 of 26
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat
τέλειον the perfect G5046
τέλειον the perfect
Strong's: G5046
Word #: 6 of 26
complete (in various applications of labor, growth, mental and moral character, etc.); neuter (as noun, with g3588) completeness
τὸν G3588
τὸν
Strong's: G3588
Word #: 7 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
τῆς G3588
τῆς
Strong's: G3588
Word #: 8 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἐλευθερίας of liberty G1657
ἐλευθερίας of liberty
Strong's: G1657
Word #: 9 of 26
freedom (legitimate or licentious, chiefly moral or ceremonial)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παραμείνας continueth G3887
παραμείνας continueth
Strong's: G3887
Word #: 11 of 26
to stay near, i.e., remain (literally, tarry; or figuratively, be permanent, persevere)
οὗτος therein he G3778
οὗτος therein he
Strong's: G3778
Word #: 12 of 26
the he (she or it), i.e., this or that (often with article repeated)
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 13 of 26
the absolute negative (compare g3361) adverb; no or not
ἀκροατὴς hearer G202
ἀκροατὴς hearer
Strong's: G202
Word #: 14 of 26
a hearer (merely)
ἐπιλησμονῆς a forgetful G1953
ἐπιλησμονῆς a forgetful
Strong's: G1953
Word #: 15 of 26
negligence
γενόμενος being G1096
γενόμενος being
Strong's: G1096
Word #: 16 of 26
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 17 of 26
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ποιητὴς a doer G4163
ποιητὴς a doer
Strong's: G4163
Word #: 18 of 26
a performer; specially, a "poet"
ἔργου of the work G2041
ἔργου of the work
Strong's: G2041
Word #: 19 of 26
toil (as an effort or occupation); by implication, an act
οὗτος therein he G3778
οὗτος therein he
Strong's: G3778
Word #: 20 of 26
the he (she or it), i.e., this or that (often with article repeated)
μακάριος blessed G3107
μακάριος blessed
Strong's: G3107
Word #: 21 of 26
supremely blest; by extension, fortunate, well off
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 22 of 26
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 23 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ποιήσει deed G4162
ποιήσει deed
Strong's: G4162
Word #: 24 of 26
action, i.e., performance (of the law)
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 25 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἔσται shall be G2071
ἔσται shall be
Strong's: G2071
Word #: 26 of 26
will be

Analysis & Commentary

But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. The blessed hearer looks intently (parakypsas, παρακύψας) into the perfect law of liberty (nomon teleion ton tēs eleutherias, νόμον τέλειον τὸν τῆς ἐλευθερίας), continues in it, and becomes a doer who acts. James fuses Torah language with gospel freedom: the law fulfilled in Christ liberates rather than enslaves when obeyed by grace.

The verbs emphasize perseverance; the one who stays (paramenas) in the Word experiences blessing in doing. Reformed theology affirms the third use of the law: guiding believers into joyful obedience empowered by the Spirit.

Historical Context

James addresses believers wrestling with Mosaic law's role. As Jerusalem's leader, he affirms the law's continuity in moral demands while celebrating liberty from ceremonial bondage—harmonizing with Paul's teaching in Galatians 5. Diaspora Christians needed assurance that obedience to Christ's law leads to true freedom, even under oppression.

The term "law of liberty" counters the accusation that James is legalistic; he presents obedience as liberation from sin's tyranny, not capitulation to legalism.

Questions for Reflection

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