But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. The blessed hearer looks intently (parakypsas, παρακύψας) into the perfect law of liberty (nomon teleion ton tēs eleutherias, νόμον τέλειον τὸν τῆς ἐλευθερίας), continues in it, and becomes a doer who acts. James fuses Torah language with gospel freedom: the law fulfilled in Christ liberates rather than enslaves when obeyed by grace.
The verbs emphasize perseverance; the one who stays (paramenas) in the Word experiences blessing in doing. Reformed theology affirms the third use of the law: guiding believers into joyful obedience empowered by the Spirit.
Historical Context
James addresses believers wrestling with Mosaic law's role. As Jerusalem's leader, he affirms the law's continuity in moral demands while celebrating liberty from ceremonial bondage—harmonizing with Paul's teaching in Galatians 5. Diaspora Christians needed assurance that obedience to Christ's law leads to true freedom, even under oppression.
The term "law of liberty" counters the accusation that James is legalistic; he presents obedience as liberation from sin's tyranny, not capitulation to legalism.
Questions for Reflection
How does viewing God's commands as the 'law of liberty' reshape obedience?
What disciplines help you look intently and continue in the Word?
Where might you need to persevere in doing despite cultural pressure?
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Analysis & Commentary
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. The blessed hearer looks intently (parakypsas, παρακύψας) into the perfect law of liberty (nomon teleion ton tēs eleutherias, νόμον τέλειον τὸν τῆς ἐλευθερίας), continues in it, and becomes a doer who acts. James fuses Torah language with gospel freedom: the law fulfilled in Christ liberates rather than enslaves when obeyed by grace.
The verbs emphasize perseverance; the one who stays (paramenas) in the Word experiences blessing in doing. Reformed theology affirms the third use of the law: guiding believers into joyful obedience empowered by the Spirit.