Luke 11:28

Authorized King James Version

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But he said, Yea rather, blessed are they that hear the word of God, and keep it.

Original Language Analysis

αὐτὸν it G846
αὐτὸν it
Strong's: G846
Word #: 1 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 14
but, and, etc
εἶπεν he said G2036
εἶπεν he said
Strong's: G2036
Word #: 3 of 14
to speak or say (by word or writing)
μενοῦνγε Yea rather G3304
μενοῦνγε Yea rather
Strong's: G3304
Word #: 4 of 14
so then at least
μακάριοι blessed G3107
μακάριοι blessed
Strong's: G3107
Word #: 5 of 14
supremely blest; by extension, fortunate, well off
οἱ G3588
οἱ
Strong's: G3588
Word #: 6 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ἀκούοντες are they that hear G191
ἀκούοντες are they that hear
Strong's: G191
Word #: 7 of 14
to hear (in various senses)
τὸν G3588
τὸν
Strong's: G3588
Word #: 8 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
λόγον the word G3056
λόγον the word
Strong's: G3056
Word #: 9 of 14
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 10 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
θεοῦ of God G2316
θεοῦ of God
Strong's: G2316
Word #: 11 of 14
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 12 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
φυλάσσοντες keep G5442
φυλάσσοντες keep
Strong's: G5442
Word #: 13 of 14
to watch, i.e., be on guard (literally of figuratively); by implication, to preserve, obey, avoid
αὐτὸν it G846
αὐτὸν it
Strong's: G846
Word #: 14 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

Jesus responds: 'Yea rather, blessed are they that hear the word of God, and keep it.' This corrects a woman's statement that Jesus' mother was blessed for bearing Him (v. 27). Jesus doesn't deny Mary's blessedness but redirects focus—true blessing comes from hearing and obeying God's word, not merely physical relationship to Jesus. The Greek 'phylassontes' (φυλάσσοντες, keep/obey) means guarding, observing, doing. Mary herself is blessed not primarily for bearing Jesus but for believing and obeying God's word (Luke 1:45). Hearing without obeying brings no blessing; obedience to God's word defines true blessedness.

Historical Context

Jewish culture highly honored mothers, especially mothers of great men. The woman's exclamation 'Blessed is the womb that bare thee' (v. 27) expressed this cultural value. Jesus' response doesn't dishonor Mary but elevates obedience above biological connection. This principle appears throughout His ministry—spiritual family (those who do God's will) matters more than physical family (Mark 3:31-35). Jesus honored Mary (providing for her at the cross, John 19:26-27) but established that discipleship, not relationship, determines blessing. Early church father Chrysostom noted that Mary is blessed because she believed and obeyed, not merely because she was Jesus' mother.

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