John 13:17

Authorized King James Version

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If ye know these things, happy are ye if ye do them.

Original Language Analysis

εἰ If G1487
εἰ If
Strong's: G1487
Word #: 1 of 8
if, whether, that, etc
ταῦτα these things G5023
ταῦτα these things
Strong's: G5023
Word #: 2 of 8
these things
οἴδατε ye know G1492
οἴδατε ye know
Strong's: G1492
Word #: 3 of 8
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
μακάριοί happy G3107
μακάριοί happy
Strong's: G3107
Word #: 4 of 8
supremely blest; by extension, fortunate, well off
ἐστε are ye G2075
ἐστε are ye
Strong's: G2075
Word #: 5 of 8
ye are
ἐὰν if G1437
ἐὰν if
Strong's: G1437
Word #: 6 of 8
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
ποιῆτε ye do G4160
ποιῆτε ye do
Strong's: G4160
Word #: 7 of 8
to make or do (in a very wide application, more or less direct)
αὐτά them G846
αὐτά them
Strong's: G846
Word #: 8 of 8
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

If ye know these things (εἰ ταῦτα οἴδατε, ei tauta oidate)—Jesus assumes they possess the knowledge from His teaching and example. The condition is reality: "since you know." But knowledge alone doesn't constitute blessedness. Happy are ye if ye do them (μακάριοι, makarioi; ποιῆτε, poiēte)—makarios is the beatitude word (Matthew 5:3-11), denoting deep spiritual blessedness, not superficial happiness.

The sharp contrast is knowledge versus obedience. Blessedness comes not from knowing Christ's teaching but from doing it (James 1:22-25). The Greek present tense "if ye do" (ongoing action) requires sustained obedience, not one-time compliance. This captures Jesus' consistent emphasis: "Why call ye me Lord, Lord, and do not the things which I say?" (Luke 6:46). Knowing that Christ washed feet doesn't bless; washing others' feet in Christ-like humility brings blessing. Jesus establishes Christianity as orthopraxis (right practice), not merely orthodoxy (right belief).

Historical Context

First-century Judaism debated the primacy of study versus practice. Pharisees emphasized Torah study; Jesus emphasizes doing. This verse addresses the perennial temptation to substitute theological knowledge for obedient action. The early church struggled with this—James addresses believers who hear the word but don't do it. Reformed theology affirms faith alone saves, but genuine faith produces works (James 2:14-26).

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