John 13:18

Authorized King James Version

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I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

Original Language Analysis

οὐ not G3756
οὐ not
Strong's: G3756
Word #: 1 of 26
the absolute negative (compare g3361) adverb; no or not
περὶ of G4012
περὶ of
Strong's: G4012
Word #: 2 of 26
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
πάντων all G3956
πάντων all
Strong's: G3956
Word #: 3 of 26
all, any, every, the whole
ὑμῶν you G5216
ὑμῶν you
Strong's: G5216
Word #: 4 of 26
of (from or concerning) you
λέγω· I speak G3004
λέγω· I speak
Strong's: G3004
Word #: 5 of 26
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
ἐγὼ I G1473
ἐγὼ I
Strong's: G1473
Word #: 6 of 26
i, me
οἶδα know G1492
οἶδα know
Strong's: G1492
Word #: 7 of 26
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
οὕς whom G3739
οὕς whom
Strong's: G3739
Word #: 8 of 26
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐξελεξάμην· I have chosen G1586
ἐξελεξάμην· I have chosen
Strong's: G1586
Word #: 9 of 26
to select
ἀλλ' but G235
ἀλλ' but
Strong's: G235
Word #: 10 of 26
properly, other things, i.e., (adverbially) contrariwise (in many relations)
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 11 of 26
in order that (denoting the purpose or the result)
G3588
Strong's: G3588
Word #: 12 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
γραφὴ the scripture G1124
γραφὴ the scripture
Strong's: G1124
Word #: 13 of 26
a document, i.e., holy writ (or its contents or a statement in it)
πληρωθῇ may be fulfilled G4137
πληρωθῇ may be fulfilled
Strong's: G4137
Word #: 14 of 26
to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute
G3588
Strong's: G3588
Word #: 15 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
τρώγων He that eateth G5176
τρώγων He that eateth
Strong's: G5176
Word #: 16 of 26
or perhaps rather of a base of g5167 and g5149 through the idea of a craunching sound; to gnaw or chew, i.e., (generally) to eat
μετ' with G3326
μετ' with
Strong's: G3326
Word #: 17 of 26
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
ἐμοῦ me G1700
ἐμοῦ me
Strong's: G1700
Word #: 18 of 26
of me
τὸν G3588
τὸν
Strong's: G3588
Word #: 19 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἄρτον bread G740
ἄρτον bread
Strong's: G740
Word #: 20 of 26
bread (as raised) or a loaf
ἐπῆρεν hath lifted up G1869
ἐπῆρεν hath lifted up
Strong's: G1869
Word #: 21 of 26
to raise up (literally or figuratively)
ἐπ' against G1909
ἐπ' against
Strong's: G1909
Word #: 22 of 26
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
ἐμὲ me G1691
ἐμὲ me
Strong's: G1691
Word #: 23 of 26
me
τὴν G3588
τὴν
Strong's: G3588
Word #: 24 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
πτέρναν heel G4418
πτέρναν heel
Strong's: G4418
Word #: 25 of 26
the heel (figuratively)
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 26 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me. Jesus speaks these words during the Last Supper, distinguishing between the faithful eleven and Judas Iscariot. The Greek verb for "know" (oida, οἶδα) indicates comprehensive, intimate knowledge—not merely intellectual awareness but deep personal understanding. "Whom I have chosen" (exelexamen, ἐξελεξάμην) uses the aorist tense, pointing to a specific past decision, Jesus's sovereign selection of the twelve disciples.

Jesus quotes Psalm 41:9, where David laments betrayal by a close friend: "mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me." The phrase "lifted up his heel" depicts treacherous attack, like a horse kicking backward to injure. Sharing bread established covenant relationship in ancient culture, making betrayal by a table companion especially heinous. Jesus applies David's experience typologically to Judas's coming betrayal, demonstrating Scripture's prophetic fulfillment in Messiah's sufferings.

Theologically, this verse addresses the tension between divine sovereignty and human responsibility. Jesus sovereignly chose Judas knowing he would betray Him (John 6:70), yet Judas remained morally responsible for his actions. God's foreknowledge and prophetic Scripture don't negate human agency. The verse also reveals Jesus's omniscience—He knows hearts thoroughly (John 2:25). Despite this knowledge, Jesus shared intimate fellowship with Judas, demonstrating divine patience and giving opportunity for repentance. The fulfillment of Scripture in specific details of Jesus's life validates His messianic identity and God's sovereign orchestration of redemption through human choices, even evil ones.

Historical Context

This scene occurs during the Last Supper in the upper room in Jerusalem, Thursday evening before Jesus's Friday crucifixion (approximately 30 AD). The meal was likely a Passover celebration or closely associated with Passover, filled with symbolic foods and rituals commemorating Israel's exodus from Egypt. Jesus transforms this meal into the institution of the Lord's Supper, giving new meaning to bread and wine as symbols of His body and blood.

Jewish meal fellowship carried profound significance in ancient culture, establishing covenant bonds and mutual obligations. Sharing bread with someone created relationship requiring loyalty and protection. Judas's betrayal after eating with Jesus constituted ultimate treachery, violating sacred hospitality bonds. Ancient readers would be shocked by such covenant-breaking. The disciples' response—asking "Is it I?" (Matthew 26:22)—reveals their uncertainty and self-examination despite their commitment to Jesus.

Early church history records Judas's infamy as the archetypal betrayer. Church fathers debated whether Judas could have repented and the extent of his moral culpability given Jesus's foreknowledge. Medieval art depicted Judas at the Last Supper, often without a halo or seated apart from others. The historical reality of Judas's betrayal, predicted in Scripture and fulfilled in detail, became powerful evidence for Jesus's messianic identity and Scripture's reliability. The account warns against superficial discipleship and demonstrates that proximity to Christ without heart transformation leads to destruction rather than salvation.

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