περί

Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:

On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:

While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.

Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.

And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.

When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.

And the apostles and elders came together for to consider of this matter.

And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.

And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.

And the same time there arose no small stir about that way.

Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.

But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.

For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.

And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.

And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.

And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.

But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.

And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.

Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.

Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:

Neither can they prove the things whereof they now accuse me.

Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.

And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.

But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.

And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.

And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.

But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;

Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)

Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

For unto the angels hath he not put in subjection the world to come, whereof we speak.

For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

For if Jesus had given them rest, then would he not afterward have spoken of another day.

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

In burnt offerings and sacrifices for sin thou hast had no pleasure.

Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;

Now where remission of these is, there is no more offering for sin.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.

By faith Isaac blessed Jacob and Esau concerning things to come.

By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.

And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

God having provided some better thing for us, that they without us should not be made perfect.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

Now concerning spiritual gifts, brethren, I would not have you ignorant.

Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world.

These things have I written unto you concerning them that seduce you.

But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.

He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Casting all your care upon him; for he careth for you.

We give thanks to God always for you all, making mention of you in our prayers;

For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;

And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:

For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.

But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

But of the times and the seasons, brethren, ye have no need that I write unto you.

Brethren, pray for us.

Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.

Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

Which some professing have erred concerning the faith. Grace be with thee. Amen.

For as touching the ministering to the saints, it is superfluous for me to write to you:

For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.

As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:

I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

The same came for a witness, to bear witness of the Light, that all men through him might believe.

He was not that Light, but was sent to bear witness of that Light.

John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

But he spake of the temple of his body.

And needed not that any should testify of man: for he knew what was in man.

Then there arose a question between some of John's disciples and the Jews about purifying.

If I bear witness of myself, my witness is not true.

There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

For had ye believed Moses, ye would have believed me: for he wrote of me.

The Jews then murmured at him, because he said, I am the bread which came down from heaven.

When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?

The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

Howbeit no man spake openly of him for fear of the Jews.

If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.

Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

I am one that bear witness of myself, and the Father that sent me beareth witness of me.

I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.

But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.

But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.

The hireling fleeth, because he is an hireling, and careth not for the sheep.

Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.

The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.

Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.

And many of the Jews came to Martha and Mary, to comfort them concerning their brother.

This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

These things said Esaias, when he saw his glory, and spake of him.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.

Then the disciples looked one on another, doubting of whom he spake.

Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

Of sin, because they believe not on me;

Of righteousness, because I go to my Father, and ye see me no more;

Of judgment, because the prince of this world is judged.

Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.

At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

Neither pray I for these alone, but for them also which shall believe on me through their word;

The high priest then asked Jesus of his disciples, and of his doctrine.

Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

That thou mightest know the certainty of those things, wherein thou hast been instructed.

And when they had seen it, they made known abroad the saying which was told them concerning this child.

And all they that heard it wondered at those things which were told them by the shepherds.

And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

And Joseph and his mother marvelled at those things which were spoken of him.

And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;

But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,

For it is written, He shall give his angels charge over thee, to keep thee:

And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

And the fame of him went out into every place of the country round about.

And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.

And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.

But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.

And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.

And this rumour of him went forth throughout all Judaea, and throughout all the region round about.

And the disciples of John shewed him of all these things.

And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?

This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.

And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.

But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.

And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:

And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

If ye then be not able to do that thing which is least, why take ye thought for the rest?

There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.

And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.

When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?

And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.

And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:

And they talked together of all these things which had happened.

And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.

And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;

But Simon's wife's mother lay sick of a fever, and anon they tell him of her.

And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

And when he was alone, they that were about him with the twelve asked of him the parable.

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.

When she had heard of Jesus, came in the press behind, and touched his garment.

And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

And when he was entered into the house from the people, his disciples asked him concerning the parable.

For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

And he charged them that they should tell no man of him.

And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.

And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.

And in the house his disciples asked him again of the same matter.

And when the ten heard it, they began to be much displeased with James and John.

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.

The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.

And he said unto them, This is my blood of the new testament, which is shed for many.

And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.

And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.

But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.

And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

Ye hypocrites, well did Esaias prophesy of you, saying,

How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

Then the disciples understood that he spake unto them of John the Baptist.

Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

And he went out about the third hour, and saw others standing idle in the marketplace,

Again he went out about the sixth and ninth hour, and did likewise.

And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?

And when they came that were hired about the eleventh hour, they received every man a penny.

And when the ten heard it, they were moved with indignation against the two brethren.

And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.

And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,

Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.

But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

For this is my blood of the new testament, which is shed for many for the remission of sins.

And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

I beseech thee for my son Onesimus, whom I have begotten in my bonds:

Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

For I have no man likeminded, who will naturally care for your state.

Him therefore I hope to send presently, so soon as I shall see how it will go with me.

And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

So then every one of us shall give account of himself to God.

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.