John 12:41

Authorized King James Version

These things said Esaias, when he saw his glory, and spake of him.

Word-by-Word Analysis
#1
ταῦτα
These things
these things
#2
εἶπεν
said
to speak or say (by word or writing)
#3
Ἠσαΐας
Esaias
hesaias (i.e., jeshajah), an israelite
#4
ὅτε
when
at which (thing) too, i.e., when
#5
εἶδεν
he saw
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#6
τὴν
the (sometimes to be supplied, at others omitted, in english idiom)
#7
δόξαν
glory
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
#8
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#9
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
ἐλάλησεν
spake
to talk, i.e., utter words
#11
περὶ
of
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
#12
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

The divine love theme here intersects with God's covenantal faithfulness demonstrated throughout salvation history. Biblical theology recognizes this as part of progressive revelation from covenant love in the Old Testament to agape love in the New. The phrase emphasizing glory contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about hesed in the Old Testament and agape in the New Testament.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood glory. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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