Matthew 11:7

Authorized King James Version

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And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?

Original Language Analysis

Τούτων as G5130
Τούτων as
Strong's: G5130
Word #: 1 of 21
of (from or concerning) these (persons or things)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 21
but, and, etc
πορευομένων they departed G4198
πορευομένων they departed
Strong's: G4198
Word #: 3 of 21
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
ἤρξατο began G756
ἤρξατο began
Strong's: G756
Word #: 4 of 21
to commence (in order of time)
G3588
Strong's: G3588
Word #: 5 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 6 of 21
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
λέγειν to say G3004
λέγειν to say
Strong's: G3004
Word #: 7 of 21
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 8 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ὄχλοις unto the multitudes G3793
ὄχλοις unto the multitudes
Strong's: G3793
Word #: 9 of 21
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
περὶ concerning G4012
περὶ concerning
Strong's: G4012
Word #: 10 of 21
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
Ἰωάννου John G2491
Ἰωάννου John
Strong's: G2491
Word #: 11 of 21
joannes (i.e., jochanan), the name of four israelites
Τί What G5101
Τί What
Strong's: G5101
Word #: 12 of 21
an interrogative pronoun, who, which or what (in direct or indirect questions)
ἐξήλθετε went ye G1831
ἐξήλθετε went ye
Strong's: G1831
Word #: 13 of 21
to issue (literally or figuratively)
εἰς out into G1519
εἰς out into
Strong's: G1519
Word #: 14 of 21
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὴν G3588
τὴν
Strong's: G3588
Word #: 15 of 21
the (sometimes to be supplied, at others omitted, in english idiom)
ἔρημον the wilderness G2048
ἔρημον the wilderness
Strong's: G2048
Word #: 16 of 21
lonesome, i.e., (by implication) waste (usually as a noun, g5561 being implied)
θεάσασθαι to see G2300
θεάσασθαι to see
Strong's: G2300
Word #: 17 of 21
to look closely at, i.e., (by implication) perceive (literally or figuratively); by extension to visit
κάλαμον A reed G2563
κάλαμον A reed
Strong's: G2563
Word #: 18 of 21
a reed (the plant or its stem, or that of a similar plant); by implication, a pen
ὑπὸ with G5259
ὑπὸ with
Strong's: G5259
Word #: 19 of 21
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
ἀνέμου the wind G417
ἀνέμου the wind
Strong's: G417
Word #: 20 of 21
wind; (plural) by implication, (the four) quarters (of the earth)
σαλευόμενον shaken G4531
σαλευόμενον shaken
Strong's: G4531
Word #: 21 of 21
to waver, i.e., agitate, rock, topple or (by implication) destroy; figuratively, to disturb, incite

Analysis & Commentary

As John's disciples departed, Jesus began praising John to the crowds: 'What went ye out into the wilderness to see? A reed shaken with the wind?' The rhetorical question expects a negative answer. A 'reed shaken with the wind' symbolizes a vacillating, unstable person who bends to popular opinion and changing circumstances. Jesus emphatically denies this describes John. Despite his momentary question from prison, John was not a compromiser who adjusted his message to please audiences. He had courageously confronted Herod, confronted Pharisees as a 'generation of vipers' (Matthew 3:7), and proclaimed hard truths regardless of cost. The wilderness setting is significant—people traveled to the Jordan Valley's austere environment specifically to hear John's uncompromising message. They didn't seek entertainment or comfortable teaching but prophetic truth. Reformed theology values this prophetic boldness: faithful ministers speak God's Word without trimming it to cultural preferences.

Historical Context

The 'wilderness' refers to the Judean wilderness near the Jordan River where John conducted his ministry (Matthew 3:1-6). This harsh, desolate region became the site of massive popular movement as 'Jerusalem, and all Judaea, and all the region round about Jordan' went out to hear John (Matthew 3:5). Reeds grew abundantly along the Jordan's banks, swaying with every breeze—a perfect metaphor for instability. In contrast, John wore camel's hair and leather belt (Matthew 3:4), deliberately evoking Elijah (2 Kings 1:8), and his message was uncompromising: 'Repent: for the kingdom of heaven is at hand' (Matthew 3:2). He confronted religious hypocrisy, demanded genuine repentance, and refused to curry favor with authorities—leading to his imprisonment and eventual martyrdom (Matthew 14:1-12). Jesus's public defense of John countered any who might have questioned John's faith due to his inquiry.

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