Matthew 11:6

Authorized King James Version

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And blessed is he, whosoever shall not be offended in me.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 9
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μακάριός blessed G3107
μακάριός blessed
Strong's: G3107
Word #: 2 of 9
supremely blest; by extension, fortunate, well off
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 3 of 9
he (she or it) is; also (with neuter plural) they are
ὃς he whosoever G3739
ὃς he whosoever
Strong's: G3739
Word #: 4 of 9
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐὰν G1437
ἐὰν
Strong's: G1437
Word #: 5 of 9
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
μὴ G3361
μὴ
Strong's: G3361
Word #: 6 of 9
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
σκανδαλισθῇ be offended G4624
σκανδαλισθῇ be offended
Strong's: G4624
Word #: 7 of 9
to entrap, i.e., trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 8 of 9
"in," at, (up-)on, by, etc
ἐμοί me G1698
ἐμοί me
Strong's: G1698
Word #: 9 of 9
to me

Analysis & Commentary

Jesus adds a beatitude: 'blessed is he, whosoever shall not be offended in me.' The word 'offended' (σκανδαλισθῇ/skandalisthē) means to stumble, fall away, or be caused to sin—it's the root of our word 'scandal.' Jesus acknowledges He Himself will be a stumbling block to many (1 Peter 2:8). His claim is not that He'll please everyone but that blessing comes to those who aren't driven away by offense. What might cause offense? His humble origins, association with sinners, Pharisaic perception of sabbath violations, refusal to establish political kingdom, the scandal of the cross. Reformed theology recognizes the gospel is inherently offensive to natural man—it humbles pride, demands repentance, excludes all self-righteousness. This verse applies particularly to John's situation: he expected a conquering Messiah, yet found Jesus in a mercy ministry while he languished in prison. The blessing is for those who trust Jesus despite unmet expectations, apparent delays, or confusing circumstances.

Historical Context

This beatitude specifically addressed John the Baptist's struggle but has universal application. John had boldly proclaimed Jesus as 'Lamb of God' (John 1:29) and identified Him as Messiah, yet now faced execution while Jesus's ministry continued without dramatic intervention on his behalf. The apparent contradiction could have caused John to stumble. Jesus's words gently warned against this while affirming John's blessedness if he maintained faith. Later, Jesus would be an offense to many: His hometown rejected Him (Matthew 13:57), disciples left Him over hard teachings (John 6:66), Jewish leaders crucified Him, Greeks considered the cross foolishness (1 Corinthians 1:23). Throughout church history, believers have had to choose: be offended by Christianity's scandal or embrace it. The verse remains relevant wherever the gospel's demands conflict with cultural expectations.

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