John 6:66
From that time many of his disciples went back, and walked no more with him.
Original Language Analysis
Ἐκ
From
G1537
Ἐκ
From
Strong's:
G1537
Word #:
1 of 15
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
πολλοὶ
time many
G4183
πολλοὶ
time many
Strong's:
G4183
Word #:
3 of 15
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ἀπῆλθον
went
G565
ἀπῆλθον
went
Strong's:
G565
Word #:
4 of 15
to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
τῶν
G3588
τῶν
Strong's:
G3588
Word #:
5 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
αὐτοῦ
him
G846
αὐτοῦ
him
Strong's:
G846
Word #:
7 of 15
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἰς
back
G1519
εἰς
back
Strong's:
G1519
Word #:
8 of 15
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὰ
G3588
τὰ
Strong's:
G3588
Word #:
9 of 15
the (sometimes to be supplied, at others omitted, in english idiom)
ὀπίσω
G3694
ὀπίσω
Strong's:
G3694
Word #:
10 of 15
to the back, i.e., aback (as adverb or preposition of time or place; or as noun)
καὶ
and
G2532
καὶ
and
Strong's:
G2532
Word #:
11 of 15
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
μετ'
with
G3326
μετ'
with
Strong's:
G3326
Word #:
13 of 15
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
Cross References
Luke 9:62And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.1 John 2:19They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.Hebrews 10:38Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.John 6:60Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?John 8:31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;2 Timothy 4:10For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.Matthew 19:22But when the young man heard that saying, he went away sorrowful: for he had great possessions.2 Timothy 1:15This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.John 6:64But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.Zephaniah 1:6And them that are turned back from the LORD; and those that have not sought the LORD, nor enquired for him.
Historical Context
This represents the first major defection from Jesus' following. The demanding nature of His teaching revealed shallow commitment. These were disciples (mathetai), not merely curious observers. Their departure challenged the Twelve's loyalty (verse 67). Jesus allows departure—He doesn't soften truth to retain followers.
Questions for Reflection
- Why did Jesus allow His teaching to drive people away rather than softening it?
- What distinguishes those who stay from those who leave when teaching becomes difficult?
Related Resources
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Analysis & Commentary
'From that time many of his disciples went back, and walked no more with him.' The discourse produces departure. Many disciples—not merely curious crowds but those who had followed—abandon Jesus. His teaching is too hard (verse 60), too offensive, too demanding. This separates genuine from superficial followers. Following Jesus through difficulty proves more than following for benefits.