Zephaniah 1:6

Authorized King James Version

PDF

And them that are turned back from the LORD; and those that have not sought the LORD, nor enquired for him.

Original Language Analysis

וְאֶת H853
וְאֶת
Strong's: H853
Word #: 1 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַנְּסוֹגִ֖ים And them that are turned back H5472
הַנְּסוֹגִ֖ים And them that are turned back
Strong's: H5472
Word #: 2 of 11
properly, to flinch, i.e., (by implication) to go back, literally (to retreat) or figuratively (to apostatize)
מֵאַחֲרֵ֣י from H310
מֵאַחֲרֵ֣י from
Strong's: H310
Word #: 3 of 11
properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
יְהוָ֖ה the LORD H3068
יְהוָ֖ה the LORD
Strong's: H3068
Word #: 4 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַאֲשֶׁ֛ר H834
וַאֲשֶׁ֛ר
Strong's: H834
Word #: 5 of 11
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 6 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
בִקְשׁ֥וּ and those that have not sought H1245
בִקְשׁ֥וּ and those that have not sought
Strong's: H1245
Word #: 7 of 11
to search out (by any method, specifically in worship or prayer); by implication, to strive after
אֶת H853
אֶת
Strong's: H853
Word #: 8 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֖ה the LORD H3068
יְהוָ֖ה the LORD
Strong's: H3068
Word #: 9 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 10 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
דְרָשֻֽׁהוּ׃ nor enquired H1875
דְרָשֻֽׁהוּ׃ nor enquired
Strong's: H1875
Word #: 11 of 11
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship

Cross References

Isaiah 1:4Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.Jeremiah 2:13For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.Jeremiah 15:6Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.Jeremiah 2:17Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?Isaiah 9:13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.Jeremiah 3:10And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.Hosea 11:7And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.Hebrews 2:3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;Psalms 10:4The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.Psalms 125:5As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.

Analysis & Commentary

Them that are turned back from the LORD (ha-nasogim me-acharey Yahweh, הַנְּסוֹגִים מֵאַחֲרֵי יְהוָה)—The verb nasog (נָסוֹג) means to turn back, withdraw, retreat, apostatize. This describes deliberate abandonment, not mere neglect. The phrase from the LORD (me-acharey Yahweh) literally means "from after the LORD"—they once followed but turned away, reversing direction. This is covenant apostasy, the willful rejection of prior commitment and relationship.

Apostasy differs from initial unbelief. These are people who knew Yahweh, experienced His covenant mercies, participated in temple worship, yet deliberately turned away. Hebrews 6:4-6 and 10:26-29 warn of this same danger—those who "fall away" after tasting heavenly gifts or who "trample the Son of God underfoot" after knowing truth face severe judgment. The Old Testament prescribes death for apostates who entice others to idolatry (Deuteronomy 13:6-11), demonstrating covenant abandonment's gravity.

Those that have not sought the LORD, nor enquired for him—This describes passive neglect rather than active apostasy. Sought (baqash, בָּקַשׁ) means to search for, seek diligently, pursue eagerly. Enquired (darash, דָּרַשׁ) means to investigate, consult, seek guidance from. These people never pursued relationship with God, never consulted His will, never sought His face in worship or prayer. They lived practical atheism—functioning as though God didn't exist, making decisions without reference to His revealed will. Both active apostasy and passive neglect warrant judgment—sins of commission and sins of omission both violate covenant relationship with the living God.

Historical Context

This verse describes two categories prevalent in Josiah's Judah: those who abandoned former faith (apostates) and those raised in spiritual apathy (neglecters). After Manasseh's long idolatrous reign, some who had known true Yahweh worship during Hezekiah's godly rule (715-686 BC) turned to syncretism and paganism. These were the turned back—deliberate apostates who exchanged covenant faithfulness for idolatry's enticing promises of prosperity, fertility, and cultural acceptance.

The second group—those that have not sought the LORD—represents the generation raised during Manasseh and Amon's reigns. Growing up surrounded by normalized paganism, temple prostitution, child sacrifice, and astral worship, they never learned genuine covenant faith. Though ethnically Judean and nominally Yahweh worshipers, they had no personal relationship with God, no knowledge of His law, no practice of seeking His will. Josiah's reforms couldn't quickly reverse this generational spiritual ignorance.

Jeremiah, Zephaniah's contemporary, repeatedly condemns both groups. He laments that people "have forsaken me, and have not kept my law" (Jeremiah 16:11)—active apostasy. He also describes generation after generation that "walked in the imagination of their evil heart, and went backward, and not forward" (Jeremiah 7:24)—inherited spiritual apathy. Both patterns persist throughout church history: those who once professed faith but turned away (apostates) and those raised in religious culture who never personally pursued God (nominal believers). Both face identical judgment unless genuine repentance transforms hearts.

Questions for Reflection