John 6:64

Authorized King James Version

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But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

Original Language Analysis

ἀλλ' But G235
ἀλλ' But
Strong's: G235
Word #: 1 of 25
properly, other things, i.e., (adverbially) contrariwise (in many relations)
εἰσὶν there are G1526
εἰσὶν there are
Strong's: G1526
Word #: 2 of 25
they are
ἐξ from G1537
ἐξ from
Strong's: G1537
Word #: 3 of 25
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
ὑμῶν you G5216
ὑμῶν you
Strong's: G5216
Word #: 4 of 25
of (from or concerning) you
τινες some G5100
τινες some
Strong's: G5100
Word #: 5 of 25
some or any person or object
οἳ G3739
οἳ
Strong's: G3739
Word #: 6 of 25
the relatively (sometimes demonstrative) pronoun, who, which, what, that
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 7 of 25
the absolute negative (compare g3361) adverb; no or not
πιστεύοντες that believe G4100
πιστεύοντες that believe
Strong's: G4100
Word #: 8 of 25
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
ᾔδει knew G1492
ᾔδει knew
Strong's: G1492
Word #: 9 of 25
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
γὰρ For G1063
γὰρ For
Strong's: G1063
Word #: 10 of 25
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
ἐξ from G1537
ἐξ from
Strong's: G1537
Word #: 11 of 25
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
ἀρχῆς the beginning G746
ἀρχῆς the beginning
Strong's: G746
Word #: 12 of 25
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
G3588
Strong's: G3588
Word #: 13 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 14 of 25
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
τίς who G5101
τίς who
Strong's: G5101
Word #: 15 of 25
an interrogative pronoun, who, which or what (in direct or indirect questions)
εἰσὶν there are G1526
εἰσὶν there are
Strong's: G1526
Word #: 16 of 25
they are
οἱ G3588
οἱ
Strong's: G3588
Word #: 17 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
μὴ not G3361
μὴ not
Strong's: G3361
Word #: 18 of 25
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
πιστεύοντες that believe G4100
πιστεύοντες that believe
Strong's: G4100
Word #: 19 of 25
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 20 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τίς who G5101
τίς who
Strong's: G5101
Word #: 21 of 25
an interrogative pronoun, who, which or what (in direct or indirect questions)
ἐστιν should G2076
ἐστιν should
Strong's: G2076
Word #: 22 of 25
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 23 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
παραδώσων betray G3860
παραδώσων betray
Strong's: G3860
Word #: 24 of 25
to surrender, i.e yield up, entrust, transmit
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 25 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him. This verse reveals the tragedy of false profession and the sovereignty of Christ's knowledge. 'Some of you' indicates not all claiming discipleship are genuine believers. The phrase 'from the beginning' (ex archēs) shows Jesus knew from the start—before calling them—who would prove false. This demonstrates divine omniscience and undercuts any notion of Christ being surprised or defeated by betrayal. The mention of the betrayer (Judas, though unnamed here) alongside generic unbelievers shows that Judas's apostasy, though uniquely tragic, fits the pattern of false profession. Reformed theology distinguishes between visible church (those who profess) and invisible church (those who truly believe). Not all who follow Christ are His; not all profession is genuine. This warns against presumption while encouraging true believers—Christ knows His own (2 Timothy 2:19).

Historical Context

John's Gospel uniquely emphasizes Jesus's foreknowledge of Judas's betrayal (6:64, 6:70-71, 13:11, 13:18). Writing decades after the events, John clarifies that Judas's betrayal didn't catch Jesus off-guard or thwart His mission—it was foreseen and incorporated into God's redemptive plan (Acts 2:23). The broader context addresses the problem of apostasy that troubled the early church. Many who initially followed Christ fell away when discipleship proved costly (1 John 2:19: 'They went out from us, but they were not of us'). For John's persecuted audience, this was sobering comfort—Christ foreknew who would prove faithful and who wouldn't. The Judas reference anticipates chapter 13's foot-washing and betrayal narrative. Church history repeatedly proves this pattern: not all who profess Christ belong to Him; genuine faith perseveres.

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