John 6:64

Authorized King James Version

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

Word-by-Word Analysis
#1
ἀλλ'
But
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#2
εἰσὶν
there are
they are
#3
ἐξ
from
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#4
ὑμῶν
you
of (from or concerning) you
#5
τινες
some
some or any person or object
#6
οἳ
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#7
οὐ
not
the absolute negative (compare g3361) adverb; no or not
#8
πιστεύοντες
that believe
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
#9
ᾔδει
knew
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
#10
γὰρ
For
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
#11
ἐξ
from
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#12
ἀρχῆς
the beginning
(properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank)
#13
the (sometimes to be supplied, at others omitted, in english idiom)
#14
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#15
τίς
who
an interrogative pronoun, who, which or what (in direct or indirect questions)
#16
εἰσὶν
there are
they are
#17
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#18
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#19
πιστεύοντες
that believe
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
#20
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#21
τίς
who
an interrogative pronoun, who, which or what (in direct or indirect questions)
#22
ἐστιν
should
he (she or it) is; also (with neuter plural) they are
#23
the (sometimes to be supplied, at others omitted, in english idiom)
#24
παραδώσων
betray
to surrender, i.e yield up, entrust, transmit
#25
αὐτόν
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

Within the broader context of John, this passage highlights faith and obedience through declarative statements that establish theological truth. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of John.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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