Matthew 21:25

Authorized King James Version

PDF

The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

Original Language Analysis

τὸ G3588
τὸ
Strong's: G3588
Word #: 1 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
βάπτισμα The baptism G908
βάπτισμα The baptism
Strong's: G908
Word #: 2 of 27
baptism (technically or figuratively)
Ἰωάννου of John G2491
Ἰωάννου of John
Strong's: G2491
Word #: 3 of 27
joannes (i.e., jochanan), the name of four israelites
πόθεν whence G4159
πόθεν whence
Strong's: G4159
Word #: 4 of 27
from which (as interrogative) or what (as relative) place, state, source or cause
ἦν was it G2258
ἦν was it
Strong's: G2258
Word #: 5 of 27
i (thou, etc.) was (wast or were)
Ἐξ From G1537
Ἐξ From
Strong's: G1537
Word #: 6 of 27
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
οὐρανοῦ heaven G3772
οὐρανοῦ heaven
Strong's: G3772
Word #: 7 of 27
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
or G2228
or
Strong's: G2228
Word #: 8 of 27
disjunctive, or; comparative, than
Ἐξ From G1537
Ἐξ From
Strong's: G1537
Word #: 9 of 27
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
ἀνθρώπων men G444
ἀνθρώπων men
Strong's: G444
Word #: 10 of 27
man-faced, i.e., a human being
οἱ G3588
οἱ
Strong's: G3588
Word #: 11 of 27
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 12 of 27
but, and, etc
διελογίζοντο they reasoned G1260
διελογίζοντο they reasoned
Strong's: G1260
Word #: 13 of 27
to reckon thoroughly, i.e., (genitive case) to deliberate (by reflection or discussion)
παρ᾽ with G3844
παρ᾽ with
Strong's: G3844
Word #: 14 of 27
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
ἑαυτοῖς themselves G1438
ἑαυτοῖς themselves
Strong's: G1438
Word #: 15 of 27
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
λέγοντες saying G3004
λέγοντες saying
Strong's: G3004
Word #: 16 of 27
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Ἐὰν If G1437
Ἐὰν If
Strong's: G1437
Word #: 17 of 27
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
εἴπωμεν we shall say G2036
εἴπωμεν we shall say
Strong's: G2036
Word #: 18 of 27
to speak or say (by word or writing)
Ἐξ From G1537
Ἐξ From
Strong's: G1537
Word #: 19 of 27
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
οὐρανοῦ heaven G3772
οὐρανοῦ heaven
Strong's: G3772
Word #: 20 of 27
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
ἐρεῖ he will say G2046
ἐρεῖ he will say
Strong's: G2046
Word #: 21 of 27
an alternate for g2036 in certain tenses; to utter, i.e., speak or say
ἡμῖν unto us G2254
ἡμῖν unto us
Strong's: G2254
Word #: 22 of 27
to (or for, with, by) us
Διατί Why G1302
Διατί Why
Strong's: G1302
Word #: 23 of 27
through what cause ?, i.e., why?
οὖν then G3767
οὖν then
Strong's: G3767
Word #: 24 of 27
(adverbially) certainly, or (conjunctionally) accordingly
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 25 of 27
the absolute negative (compare g3361) adverb; no or not
ἐπιστεύσατε believe G4100
ἐπιστεύσατε believe
Strong's: G4100
Word #: 26 of 27
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to ch
αὐτῷ him G846
αὐτῷ him
Strong's: G846
Word #: 27 of 27
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

The baptism of John, whence was it? from heaven, or of men?—Jesus forces binary choice: divine origin (ἐξ οὐρανοῦ, ex ouranou) or human invention (ἐξ ἀνθρώπων, ex anthrōpōn). John's baptism represented his entire prophetic ministry, which authenticated Jesus (John 1:29-34). Their answer would reveal whether they recognized God's voice.

If we shall say, From heaven; he will say unto us, Why did ye not then believe him?—The leaders' political calculation (διελογίζοντο, dielogizonto, 'reasoned among themselves') exposes hearts seeking advantage, not truth. John had testified that Jesus was the Lamb of God—acknowledging John's divine authority meant confessing Jesus's Messiahship.

Historical Context

John's baptism had attracted massive following, including Pharisees and Sadducees whom he denounced (Matt 3:7). The people revered John as a prophet (v.26), creating political pressure. The religious leaders had rejected John's call to repentance, maintaining their self-righteousness—the root issue with Jesus.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Study Resources

Bible Stories