John 1:15

Authorized King James Version

John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.

Word-by-Word Analysis
#1
Ἰωάννης
John
joannes (i.e., jochanan), the name of four israelites
#2
μαρτυρεῖ
bare witness
to be a witness, i.e., testify (literally or figuratively)
#3
περὶ
of
properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas
#4
αὐτοῦ
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#5
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#6
κέκραγεν
cried
properly, to "croak" (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat)
#7
λέγων,
saying
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#8
Οὗτος
This
the he (she or it), i.e., this or that (often with article repeated)
#9
ἦν
he was
i (thou, etc.) was (wast or were)
#10
ὃν
of whom
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#11
εἶπον
I spake
to speak or say (by word or writing)
#12
the (sometimes to be supplied, at others omitted, in english idiom)
#13
ὀπίσω
after
to the back, i.e., aback (as adverb or preposition of time or place; or as noun)
#14
μου
me
of me
#15
ἐρχόμενος
He that cometh
to come or go (in a great variety of applications, literally and figuratively)
#16
ἔμπροσθέν
before
in front of (in place (literally or figuratively) or time)
#17
μου
me
of me
#18
γέγονεν
is preferred
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#19
ὅτι
for
demonstrative, that (sometimes redundant); causative, because
#20
πρῶτός
before
foremost (in time, place, order or importance)
#21
μου
me
of me
#22
ἦν
he was
i (thou, etc.) was (wast or were)

Analysis

This verse develops the divine love theme central to John. The concept of divine revelation reflects the essential nature of God revealed through Christ. The literary structure and word choice here contribute to theological biography emphasizing Jesus' divine identity, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the late first century during increasing tension between synagogue and church provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The late first-century Jewish-Christian tensions and Hellenistic thought would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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