Micah 5:2

Authorized King James Version

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But thou, Beth-lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

Original Language Analysis

וְאַתָּ֞ה H859
וְאַתָּ֞ה
Strong's: H859
Word #: 1 of 18
thou and thee, or (plural) ye and you
בֵּֽית H0
בֵּֽית
Strong's: H0
Word #: 2 of 18
לֶ֣חֶם But thou Bethlehem H1035
לֶ֣חֶם But thou Bethlehem
Strong's: H1035
Word #: 3 of 18
beth-lechem, a place in palestine
אֶפְרָ֗תָה Ephratah H672
אֶפְרָ֗תָה Ephratah
Strong's: H672
Word #: 4 of 18
ephrath, another name for bethlehem
צָעִיר֙ though thou be little H6810
צָעִיר֙ though thou be little
Strong's: H6810
Word #: 5 of 18
little; (in number) few; (in age) young, (in value) ignoble
לִֽהְיוֹת֙ H1961
לִֽהְיוֹת֙
Strong's: H1961
Word #: 6 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְּאַלְפֵ֣י among the thousands H505
בְּאַלְפֵ֣י among the thousands
Strong's: H505
Word #: 7 of 18
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
יְהוּדָ֔ה of Judah H3063
יְהוּדָ֔ה of Judah
Strong's: H3063
Word #: 8 of 18
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
מִמְּךָ֙ H4480
מִמְּךָ֙
Strong's: H4480
Word #: 9 of 18
properly, a part of; hence (prepositionally), from or out of in many senses
לִ֣י H0
לִ֣י
Strong's: H0
Word #: 10 of 18
יֵצֵ֔א yet out of thee shall he come forth H3318
יֵצֵ֔א yet out of thee shall he come forth
Strong's: H3318
Word #: 11 of 18
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
לִֽהְי֥וֹת H1961
לִֽהְי֥וֹת
Strong's: H1961
Word #: 12 of 18
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מוֹשֵׁ֖ל unto me that is to be ruler H4910
מוֹשֵׁ֖ל unto me that is to be ruler
Strong's: H4910
Word #: 13 of 18
to rule
בְּיִשְׂרָאֵ֑ל in Israel H3478
בְּיִשְׂרָאֵ֑ל in Israel
Strong's: H3478
Word #: 14 of 18
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וּמוֹצָאֹתָ֥יו whose goings forth H4163
וּמוֹצָאֹתָ֥יו whose goings forth
Strong's: H4163
Word #: 15 of 18
a family descent; also a sewer
מִקֶּ֖דֶם have been from of old H6924
מִקֶּ֖דֶם have been from of old
Strong's: H6924
Word #: 16 of 18
the front, of place (absolutely, the fore part, relatively the east) or time (antiquity); often used adverbially (before, anciently, eastward)
מִימֵ֥י from everlasting H3117
מִימֵ֥י from everlasting
Strong's: H3117
Word #: 17 of 18
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
עוֹלָֽם׃ H5769
עוֹלָֽם׃
Strong's: H5769
Word #: 18 of 18
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial

Cross References

Matthew 2:6And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.John 7:42Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?Psalms 90:2Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.Isaiah 11:1And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:Zechariah 9:9Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.Colossians 1:17And he is before all things, and by him all things consist.Genesis 49:10The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.1 Samuel 17:12Now David was the son of that Ephrathite of Beth-lehem-judah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.Revelation 19:16And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.Genesis 48:7And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Beth-lehem.

Analysis & Commentary

This verse contains one of the Old Testament's clearest Messianic prophecies, precisely fulfilled in Jesus Christ's birth. "But thou, Bethlehem Ephratah" identifies the specific location—not just Bethlehem ("house of bread") but Bethlehem Ephratah ("fruitful") to distinguish it from Bethlehem in Zebulon (Joshua 19:15). This small town six miles south of Jerusalem was David's birthplace (1 Samuel 17:12), making it significant in redemptive history as the royal city.

"Though thou be little among the thousands of Judah" acknowledges Bethlehem's insignificance—it wasn't a major city, military fortress, or administrative center. The phrase "thousands" (alafim) refers to clans or tribal divisions. Among Judah's family groups, Bethlehem ranked low in size, power, and prestige. This sets up divine reversal: God chooses the small, weak, and despised to accomplish His greatest purposes (1 Corinthians 1:27-29), humbling human pride and glorifying His sovereign grace.

"Yet out of thee shall he come forth unto me" prophesies the Messiah's emergence from this humble town. The pronoun "he" (li) is emphatic and singular, pointing to one specific individual—the ruler promised to David's line. "That is to be ruler in Israel" uses moshel (ruler, governor), indicating kingly authority. "Whose goings forth have been from of old, from everlasting" (motsa'otav miqqedem mimei olam) is remarkable—this coming ruler existed before His earthly birth, from ancient times, even from eternity. This verse thus affirms both Messiah's human birth (in Bethlehem) and divine pre-existence (from everlasting)—a mystery fulfilled in Christ's incarnation.

Historical Context

Matthew 2:1-6 records this prophecy's fulfillment. When wise men asked Herod where the King of the Jews was born, Jerusalem's chief priests and scribes immediately quoted Micah 5:2, identifying Bethlehem. Though written 700 years earlier, Micah's prophecy remained recognized Messianic expectation. Mary and Joseph traveled to Bethlehem for Caesar Augustus's census (Luke 2:1-7), providentially ensuring Jesus's birth in the prophesied location despite their residence in Nazareth.

The phrase "from everlasting" (mimei olam) is significant. In Hebrew thought, olam denotes indefinite past or future—often translated "eternal" though its precise meaning depends on context. Applied to God or divine attributes, it indicates true eternity. Micah's use here, combined with "goings forth" (plural), suggests the coming ruler's activity extends into immemorial past—He existed and acted before His human birth. This prepared for New Testament revelation of Christ's pre-existence and deity (John 1:1-3, 14; Colossians 1:16-17; Hebrews 1:2-3).

Bethlehem's significance extends beyond geography. As David's birthplace, it connects Messiah to Davidic covenant promises (2 Samuel 7:12-16). David, though youngest son of an insignificant family, became Israel's greatest king. Jesus, born in David's town, fulfills and transcends Davidic kingship—He is David's greater son (Matthew 22:41-46) whose kingdom has no end (Luke 1:32-33).

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