Genesis 49:10

Authorized King James Version

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The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

Original Language Analysis

לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 1 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
יָס֥וּר shall not depart H5493
יָס֥וּר shall not depart
Strong's: H5493
Word #: 2 of 14
to turn off (literally or figuratively)
שֵׁ֙בֶט֙ The sceptre H7626
שֵׁ֙בֶט֙ The sceptre
Strong's: H7626
Word #: 3 of 14
a scion, i.e., (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
מִֽיהוּדָ֔ה from Judah H3063
מִֽיהוּדָ֔ה from Judah
Strong's: H3063
Word #: 4 of 14
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וּמְחֹקֵ֖ק nor a lawgiver H2710
וּמְחֹקֵ֖ק nor a lawgiver
Strong's: H2710
Word #: 5 of 14
properly, to hack, i.e., engrave (judges 5:14, to be a scribe simply); by implication, to enact (laws being cut in stone or metal tablets in primitive
מִבֵּ֣ין H996
מִבֵּ֣ין
Strong's: H996
Word #: 6 of 14
between (repeated before each noun, often with other particles); also as a conjunction, either...or
רַגְלָ֑יו from between his feet H7272
רַגְלָ֑יו from between his feet
Strong's: H7272
Word #: 7 of 14
a foot (as used in walking); by implication, a step; by euphemistically the pudenda
עַ֚ד H5704
עַ֚ד
Strong's: H5704
Word #: 8 of 14
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
כִּֽי until H3588
כִּֽי until
Strong's: H3588
Word #: 9 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יָבֹ֣א come H935
יָבֹ֣א come
Strong's: H935
Word #: 10 of 14
to go or come (in a wide variety of applications)
שִׁילֹ֔ה Shiloh H7886
שִׁילֹ֔ה Shiloh
Strong's: H7886
Word #: 11 of 14
shiloh, an epithet of the messiah
וְל֖וֹ H0
וְל֖וֹ
Strong's: H0
Word #: 12 of 14
יִקְּהַ֥ת and unto him shall the gathering H3349
יִקְּהַ֥ת and unto him shall the gathering
Strong's: H3349
Word #: 13 of 14
obedience
עַמִּֽים׃ of the people H5971
עַמִּֽים׃ of the people
Strong's: H5971
Word #: 14 of 14
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Cross References

Numbers 24:17I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.Isaiah 9:6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.Psalms 60:7Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;Isaiah 42:1Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.Isaiah 33:22For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.Hebrews 7:14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.Zechariah 10:11And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.Ezekiel 21:27I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.Revelation 11:15And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.Isaiah 11:10And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.

Analysis & Commentary

The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; an... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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