Genesis 49:11

Authorized King James Version

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Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:

Original Language Analysis

אֹֽסְרִ֤י Binding H631
אֹֽסְרִ֤י Binding
Strong's: H631
Word #: 1 of 12
to yoke or hitch; by analogy, to fasten in any sense, to join battle
לַגֶּ֙פֶן֙ unto the vine H1612
לַגֶּ֙פֶן֙ unto the vine
Strong's: H1612
Word #: 2 of 12
a vine (as twining), especially the grape
עִירֹ֔ה his foal H5895
עִירֹ֔ה his foal
Strong's: H5895
Word #: 3 of 12
properly, a young ass (as just broken to a load); hence an ass-colt
וְלַשֹּׂרֵקָ֖ה unto the choice vine H8321
וְלַשֹּׂרֵקָ֖ה unto the choice vine
Strong's: H8321
Word #: 4 of 12
a vine stock (properly, one yielding purple grapes, the richest variety)
בְּנִ֣י colt H1121
בְּנִ֣י colt
Strong's: H1121
Word #: 5 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֲתֹנ֑וֹ and his ass's H860
אֲתֹנ֑וֹ and his ass's
Strong's: H860
Word #: 6 of 12
a female donkey (from its docility)
כִּבֵּ֤ס he washed H3526
כִּבֵּ֤ס he washed
Strong's: H3526
Word #: 7 of 12
to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative
בַּיַּ֙יִן֙ in wine H3196
בַּיַּ֙יִן֙ in wine
Strong's: H3196
Word #: 8 of 12
wine (as fermented); by implication, intoxication
לְבֻשׁ֔וֹ his garments H3830
לְבֻשׁ֔וֹ his garments
Strong's: H3830
Word #: 9 of 12
a garment (literally or figuratively); by implication (euphemistically) a wife
וּבְדַם in the blood H1818
וּבְדַם in the blood
Strong's: H1818
Word #: 10 of 12
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
עֲנָבִ֖ים of grapes H6025
עֲנָבִ֖ים of grapes
Strong's: H6025
Word #: 11 of 12
a grape
סוּתֹֽה׃ and his clothes H5497
סוּתֹֽה׃ and his clothes
Strong's: H5497
Word #: 12 of 12
covering, i.e., clothing

Analysis & Commentary

Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in w... This passage is part of the Joseph narrative, a masterfully crafted account demonstrating God's sovereign providence working through human choices and circumstances to accomplish His redemptive purposes. The Joseph cycle shows how God transforms evil intentions into instruments of salvation.

Central themes include divine providence orchestrating events toward redemptive ends, the testing and refinement of character through suffering and success, forgiveness overcoming betrayal and injustice, and the preservation of God's covenant people through famine. Joseph's rise from slavery to second-in-command of Egypt illustrates how God exalts the humble and uses seeming disasters for ultimate good.

Theologically, these chapters reveal:

  1. God's meticulous sovereignty over all events, even evil human actions
  2. suffering as preparation for future service rather than punishment
  3. forgiveness as reflecting divine character and enabling reconciliation
  4. God's covenant faithfulness across generations ensuring the survival and blessing of His people
  5. how present suffering gains meaning when viewed from the perspective of God's larger purposes.

Joseph's words "you meant evil against me, but God meant it for good" (50:20) epitomize biblical theodicy and providence.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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