Revelation 7:14

Authorized King James Version

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And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἴρηκα I said G2046
εἴρηκα I said
Strong's: G2046
Word #: 2 of 32
an alternate for g2036 in certain tenses; to utter, i.e., speak or say
αὐτῷ G846
αὐτῷ
Strong's: G846
Word #: 3 of 32
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
Κύριέ Sir G2962
Κύριέ Sir
Strong's: G2962
Word #: 4 of 32
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
σὺ thou G4771
σὺ thou
Strong's: G4771
Word #: 5 of 32
thou
οἶδας knowest G1492
οἶδας knowest
Strong's: G1492
Word #: 6 of 32
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπέν he said G2036
εἶπέν he said
Strong's: G2036
Word #: 8 of 32
to speak or say (by word or writing)
μοι to me G3427
μοι to me
Strong's: G3427
Word #: 9 of 32
to me
Οὗτοί These G3778
Οὗτοί These
Strong's: G3778
Word #: 10 of 32
the he (she or it), i.e., this or that (often with article repeated)
εἰσιν are they G1526
εἰσιν are they
Strong's: G1526
Word #: 11 of 32
they are
οἱ G3588
οἱ
Strong's: G3588
Word #: 12 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
ἐρχόμενοι which came G2064
ἐρχόμενοι which came
Strong's: G2064
Word #: 13 of 32
to come or go (in a great variety of applications, literally and figuratively)
ἐκ out of G1537
ἐκ out of
Strong's: G1537
Word #: 14 of 32
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῆς G3588
τῆς
Strong's: G3588
Word #: 15 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
θλίψεως tribulation G2347
θλίψεως tribulation
Strong's: G2347
Word #: 16 of 32
pressure (literally or figuratively)
τῆς G3588
τῆς
Strong's: G3588
Word #: 17 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
μεγάλης great G3173
μεγάλης great
Strong's: G3173
Word #: 18 of 32
big (literally or figuratively, in a very wide application)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 19 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔπλυναν have washed G4150
ἔπλυναν have washed
Strong's: G4150
Word #: 20 of 32
to "plunge", i.e., launder clothing
τὰς G3588
τὰς
Strong's: G3588
Word #: 21 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
στολὰς robes G4749
στολὰς robes
Strong's: G4749
Word #: 22 of 32
equipment, i.e., (specially), a "stole" or long-fitting gown (as a mark of dignity)
αὐτῶν G846
αὐτῶν
Strong's: G846
Word #: 23 of 32
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 24 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐλεύκαναν made G3021
ἐλεύκαναν made
Strong's: G3021
Word #: 25 of 32
to whiten
στολὰς robes G4749
στολὰς robes
Strong's: G4749
Word #: 26 of 32
equipment, i.e., (specially), a "stole" or long-fitting gown (as a mark of dignity)
αὐτῶν G846
αὐτῶν
Strong's: G846
Word #: 27 of 32
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 28 of 32
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 29 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
αἵματι the blood G129
αἵματι the blood
Strong's: G129
Word #: 30 of 32
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of christ); by implication, bloodshed, also k
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 31 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνίου of the Lamb G721
ἀρνίου of the Lamb
Strong's: G721
Word #: 32 of 32
a lambkin

Cross References

1 John 1:7But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.Revelation 22:14Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.Hebrews 13:12Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.Revelation 12:11And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.Revelation 1:5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,Hebrews 9:14How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?Isaiah 1:18Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.1 Peter 1:19But with the precious blood of Christ, as of a lamb without blemish and without spot:1 Corinthians 6:11And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.Revelation 5:9And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

Analysis & Commentary

And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.... This verse from Revelation's vision of sealed servants and innumerable multitude - god's protection and salvation employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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