Revelation 1:5

Authorized King James Version

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And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 2 of 34
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
Ἰησοῦ Jesus G2424
Ἰησοῦ Jesus
Strong's: G2424
Word #: 3 of 34
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
Χριστοῦ Christ G5547
Χριστοῦ Christ
Strong's: G5547
Word #: 4 of 34
anointed, i.e., the messiah, an epithet of jesus
G3588
Strong's: G3588
Word #: 5 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
μάρτυς witness G3144
μάρτυς witness
Strong's: G3144
Word #: 6 of 34
a witness (literally (judicially) or figuratively (genitive case)); by analogy, a "martyr"
G3588
Strong's: G3588
Word #: 7 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
πιστός who is the faithful G4103
πιστός who is the faithful
Strong's: G4103
Word #: 8 of 34
objectively, trustworthy; subjectively, trustful
G3588
Strong's: G3588
Word #: 9 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
πρωτότοκος and the first begotten G4416
πρωτότοκος and the first begotten
Strong's: G4416
Word #: 10 of 34
first-born (usually as noun, literally or figuratively)
ἐκ of G1537
ἐκ of
Strong's: G1537
Word #: 11 of 34
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῶν G3588
τῶν
Strong's: G3588
Word #: 12 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
νεκρῶν the dead G3498
νεκρῶν the dead
Strong's: G3498
Word #: 13 of 34
dead (literally or figuratively; also as noun)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 15 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ἄρχων the prince G758
ἄρχων the prince
Strong's: G758
Word #: 16 of 34
a first (in rank or power)
τῶν G3588
τῶν
Strong's: G3588
Word #: 17 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλέων of the kings G935
βασιλέων of the kings
Strong's: G935
Word #: 18 of 34
a sovereign (abstractly, relatively, or figuratively)
τῆς G3588
τῆς
Strong's: G3588
Word #: 19 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
γῆς of the earth G1093
γῆς of the earth
Strong's: G1093
Word #: 20 of 34
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
Τῷ G3588
Τῷ
Strong's: G3588
Word #: 21 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ἀγαπήσαντι Unto him that loved G25
ἀγαπήσαντι Unto him that loved
Strong's: G25
Word #: 22 of 34
to love (in a social or moral sense)
ἡμᾶς us G2248
ἡμᾶς us
Strong's: G2248
Word #: 23 of 34
us
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 24 of 34
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λούσαντι washed G3068
λούσαντι washed
Strong's: G3068
Word #: 25 of 34
to bathe (the whole person; whereas g3538 means to wet a part only, and g4150 to wash, cleanse garments exclusively)
ἡμᾶς us G2248
ἡμᾶς us
Strong's: G2248
Word #: 26 of 34
us
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 27 of 34
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῶν G3588
τῶν
Strong's: G3588
Word #: 28 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
ἁμαρτιῶν sins G266
ἁμαρτιῶν sins
Strong's: G266
Word #: 29 of 34
a sin (properly abstract)
ἡμῶν our G2257
ἡμῶν our
Strong's: G2257
Word #: 30 of 34
of (or from) us
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 31 of 34
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 32 of 34
the (sometimes to be supplied, at others omitted, in english idiom)
αἵματι blood G129
αἵματι blood
Strong's: G129
Word #: 33 of 34
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of christ); by implication, bloodshed, also k
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 34 of 34
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,... This verse from Revelation's vision of vision of the glorified christ - his majesty, authority, and presence among the churches employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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