Revelation 17:14

Authorized King James Version

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These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

Original Language Analysis

οὗτοι These G3778
οὗτοι These
Strong's: G3778
Word #: 1 of 26
the he (she or it), i.e., this or that (often with article repeated)
μετ' they that are with G3326
μετ' they that are with
Strong's: G3326
Word #: 2 of 26
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 3 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνίον the Lamb G721
ἀρνίον the Lamb
Strong's: G721
Word #: 4 of 26
a lambkin
πολεμήσουσιν shall make war G4170
πολεμήσουσιν shall make war
Strong's: G4170
Word #: 5 of 26
to be (engaged) in warfare, i.e., to battle (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸ G3588
τὸ
Strong's: G3588
Word #: 7 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνίον the Lamb G721
ἀρνίον the Lamb
Strong's: G721
Word #: 8 of 26
a lambkin
νικήσει shall overcome G3528
νικήσει shall overcome
Strong's: G3528
Word #: 9 of 26
to subdue (literally or figuratively)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 10 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὅτι for G3754
ὅτι for
Strong's: G3754
Word #: 11 of 26
demonstrative, that (sometimes redundant); causative, because
κυρίων Lord G2962
κυρίων Lord
Strong's: G2962
Word #: 12 of 26
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
κυρίων Lord G2962
κυρίων Lord
Strong's: G2962
Word #: 13 of 26
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
ἐστὶν he is G2076
ἐστὶν he is
Strong's: G2076
Word #: 14 of 26
he (she or it) is; also (with neuter plural) they are
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
βασιλέων King G935
βασιλέων King
Strong's: G935
Word #: 16 of 26
a sovereign (abstractly, relatively, or figuratively)
βασιλέων King G935
βασιλέων King
Strong's: G935
Word #: 17 of 26
a sovereign (abstractly, relatively, or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 18 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οἱ G3588
οἱ
Strong's: G3588
Word #: 19 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
μετ' they that are with G3326
μετ' they that are with
Strong's: G3326
Word #: 20 of 26
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 21 of 26
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
κλητοὶ are called G2822
κλητοὶ are called
Strong's: G2822
Word #: 22 of 26
invited, i.e., appointed, or (specially), a saint
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 23 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκλεκτοὶ chosen G1588
ἐκλεκτοὶ chosen
Strong's: G1588
Word #: 24 of 26
select; by implication, favorite
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 25 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
πιστοί faithful G4103
πιστοί faithful
Strong's: G4103
Word #: 26 of 26
objectively, trustworthy; subjectively, trustful

Cross References

Romans 8:30Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.1 Timothy 6:15Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;Revelation 1:5And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,Daniel 2:47The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.Revelation 3:21To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.Matthew 22:14For many are called, but few are chosen.Revelation 2:10Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.Deuteronomy 10:17For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:Revelation 16:14For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.Jeremiah 1:19And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.

Analysis & Commentary

These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.... This verse from Revelation's vision of babylon the harlot - false religion, political-religious alliance judged employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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