Jeremiah 1:19
And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.
Original Language Analysis
Cross References
Historical Context
Jeremiah's entire ministry validated this promise. He was fought against constantly—yet survived when many died, outlasted all his royal opponents, saw his prophecies vindicated, and died naturally (though tradition says by stoning in Egypt) rather than being killed by his Judean enemies. His survival itself became testimony to divine protection. Ebed-melech's rescue when officials left him to die in a cistern (Jeremiah 38:7-13) and Nebuchadnezzar's order to treat him well (Jeremiah 39:11-12) demonstrate God's providential deliverance. The New Testament applies similar promises to believers: Jesus promises His presence always (Matthew 28:20), Paul affirms nothing separates us from God's love (Romans 8:38-39), and John declares that 'greater is he that is in you, than he that is in the world' (1 John 4:4). Though believers suffer and some are martyred, the promise 'they shall not prevail' refers to ultimate spiritual victory—opposition cannot destroy those God protects or nullify His purposes for them.
Questions for Reflection
- How does the promise 'they shall fight against thee; but they shall not prevail' prepare us for both the reality of opposition and the certainty of God's protection?
- In what ways does this concluding promise tie together all of Jeremiah's call narrative—divine sovereignty, prophetic commission, enablement, and protection?
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Analysis & Commentary
The chapter concludes with God's summary promise: 'And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.' This verse contains both warning and assurance. The warning: 'they shall fight against thee' (nilchamu elekha, נִלְחֲמוּ אֵלֶיךָ)—using military language for spiritual/verbal battle—acknowledges that conflict is inevitable. The verb 'fight' (lacham, לָחַם) means wage war, do battle, engage in combat. Opposition won't be mild disagreement but hostile warfare. Yet the assurance follows: 'but they shall not prevail against thee' (lo-yukhlu lakh, לֹא־יוּכְלוּ לָךְ)—literally 'they will not be able for you' or 'they will not overcome you.' The reason: 'for I am with thee' (ki ittekha ani, כִּי־אִתְּךָ אָנִי)—divine presence guarantees victory. The purpose: 'to deliver thee' (lehatssilekha, לְהַצִּילְךָ)—God's commitment to rescue repeatedly. The phrase 'saith the LORD' (neum-YHWH, נְאֻם־יְהוָה) authenticates this as divine oath. This promise sustained Jeremiah through decades of persecution, and it extends to all believers—though we face spiritual warfare, Christ's presence ensures ultimate victory.