Matthew Chapter 22 · Verse 14
For many are called, but few are chosen.
Original Language Analysis
πολλοὶ
many
G4183
πολλοὶ
many
Strong's:
G4183
Word #:
1 of 7
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
γάρ
For
G1063
γάρ
For
Strong's:
G1063
Word #:
2 of 7
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
Cross References
2 Peter 1:10Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:Revelation 17:14These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.Matthew 20:16So the last shall be first, and the first last: for many be called, but few chosen.Matthew 24:22And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
Historical Context
This statement reflects the historical reality of Israel's response: the entire nation was 'called' through the prophets and Jesus's ministry, but only a remnant believed (Romans 9:27-29; 11:5). The pattern continues in church history—many hear, few genuinely believe unto salvation. The Reformers saw this verse as central to understanding election and effectual calling.
Questions for Reflection
- How do you reconcile God's universal invitation ('many called') with particular election ('few chosen')—what is the relationship between calling and choosing?
- What should the 'few are chosen' reality produce in you—presumption, despair, or urgency in evangelism and self-examination?
- How does this verse address the question 'Are you among the chosen?'—what is the evidence of true election according to this parable?
Analysis & Commentary
For many are called, but few are chosen (πολλοὶ γάρ εἰσιν κλητοὶ ὀλίγοι δὲ ἐκλεκτοί)—This concluding maxim summarizes the parable's theology. Polloi (many) receive the klētoi (calling/invitation)—the gospel goes to all. But oligoi (few) are eklektoi (chosen/elect)—not all who hear respond savingly. This isn't a contradiction but a distinction between the universal call and effectual election.
The 'called' includes both groups who refused (vv. 3-6) and those who came (v. 10). The 'chosen' are those who both respond to the call and are clothed in the wedding garment (v. 11-12). This echoes Jesus's teaching on the narrow gate (7:13-14): 'Wide is the gate...and many go in...narrow is the gate...and few find it.' The sobering arithmetic—many called, few chosen—should drive us to examine ourselves (2 Corinthians 13:5) and urgently proclaim the gospel.