Revelation 2:10

Authorized King James Version

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Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

Original Language Analysis

μηδὲν none G3367
μηδὲν none
Strong's: G3367
Word #: 1 of 32
not even one (man, woman, thing)
φοβοῦ Fear G5399
φοβοῦ Fear
Strong's: G5399
Word #: 2 of 32
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
of those things which G3739
of those things which
Strong's: G3739
Word #: 3 of 32
the relatively (sometimes demonstrative) pronoun, who, which, what, that
μέλλει shall G3195
μέλλει shall
Strong's: G3195
Word #: 4 of 32
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
πάσχειν suffer G3958
πάσχειν suffer
Strong's: G3958
Word #: 5 of 32
to experience a sensation or impression (usually painful)
ἰδού, behold G2400
ἰδού, behold
Strong's: G2400
Word #: 6 of 32
used as imperative lo!
μέλλει shall G3195
μέλλει shall
Strong's: G3195
Word #: 7 of 32
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
βάλειν cast G906
βάλειν cast
Strong's: G906
Word #: 8 of 32
to throw (in various applications, more or less violent or intense)
ἐξ some of G1537
ἐξ some of
Strong's: G1537
Word #: 9 of 32
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
ὑμῶν you G5216
ὑμῶν you
Strong's: G5216
Word #: 10 of 32
of (from or concerning) you
G3588
Strong's: G3588
Word #: 11 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
διάβολος the devil G1228
διάβολος the devil
Strong's: G1228
Word #: 12 of 32
a traducer; specially, satan (compare h7854)
εἰς into G1519
εἰς into
Strong's: G1519
Word #: 13 of 32
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
φυλακὴν prison G5438
φυλακὴν prison
Strong's: G5438
Word #: 14 of 32
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or nigh
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 15 of 32
in order that (denoting the purpose or the result)
πειρασθῆτε ye may be tried G3985
πειρασθῆτε ye may be tried
Strong's: G3985
Word #: 16 of 32
to test (objectively), i.e., endeavor, scrutinize, entice, discipline
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 17 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἕξετε ye shall have G2192
ἕξετε ye shall have
Strong's: G2192
Word #: 18 of 32
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
θλῖψιν tribulation G2347
θλῖψιν tribulation
Strong's: G2347
Word #: 19 of 32
pressure (literally or figuratively)
ἡμερῶν days G2250
ἡμερῶν days
Strong's: G2250
Word #: 20 of 32
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
δέκα ten G1176
δέκα ten
Strong's: G1176
Word #: 21 of 32
ten
γίνου be thou G1096
γίνου be thou
Strong's: G1096
Word #: 22 of 32
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
πιστὸς faithful G4103
πιστὸς faithful
Strong's: G4103
Word #: 23 of 32
objectively, trustworthy; subjectively, trustful
ἄχρι unto G891
ἄχρι unto
Strong's: G891
Word #: 24 of 32
(of time) until or (of place) up to
θανάτου death G2288
θανάτου death
Strong's: G2288
Word #: 25 of 32
(properly, an adjective used as a noun) death (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 26 of 32
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δώσω I will give G1325
δώσω I will give
Strong's: G1325
Word #: 27 of 32
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
σοι thee G4671
σοι thee
Strong's: G4671
Word #: 28 of 32
to thee
τὸν G3588
τὸν
Strong's: G3588
Word #: 29 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
στέφανον a crown G4735
στέφανον a crown
Strong's: G4735
Word #: 30 of 32
a chaplet (as a badge of royalty, a prize in the public games or a symbol of honor generally; but more conspicuous and elaborate than the simple fille
τῆς G3588
τῆς
Strong's: G3588
Word #: 31 of 32
the (sometimes to be supplied, at others omitted, in english idiom)
ζωῆς of life G2222
ζωῆς of life
Strong's: G2222
Word #: 32 of 32
life (literally or figuratively)

Analysis & Commentary

Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and ... This verse from Revelation's vision of letters to ephesus, smyrna, pergamum, thyatira - love lost, faithful suffering, compromise employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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