Matthew 24:13

Authorized King James Version

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But he that shall endure unto the end, the same shall be saved.

Original Language Analysis

G3588
Strong's: G3588
Word #: 1 of 7
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 7
but, and, etc
ὑπομείνας he that shall endure G5278
ὑπομείνας he that shall endure
Strong's: G5278
Word #: 3 of 7
to stay under (behind), i.e., remain; figuratively, to undergo, i.e., bear (trials), have fortitude, persevere
εἰς unto G1519
εἰς unto
Strong's: G1519
Word #: 4 of 7
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τέλος the end G5056
τέλος the end
Strong's: G5056
Word #: 5 of 7
properly, the point aimed at as a limit, i.e., (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitel
οὗτος the same G3778
οὗτος the same
Strong's: G3778
Word #: 6 of 7
the he (she or it), i.e., this or that (often with article repeated)
σωθήσεται shall be saved G4982
σωθήσεται shall be saved
Strong's: G4982
Word #: 7 of 7
to save, i.e., deliver or protect (literally or figuratively)

Analysis & Commentary

Jesus' promise 'he that shall endure unto the end, the same shall be saved' connects perseverance with salvation. This doesn't mean salvation by works but that genuine faith perseveres through trials. 'Endure unto the end' means maintaining faith despite persecution, deception, and falling away (vv. 9-12). True believers don't lose salvation but prove it through endurance. Perseverance is evidence of regeneration, not its cause. Temporary faith isn't saving faith.

Historical Context

The context describes persecution (v. 9), false prophets (v. 11), and love growing cold (v. 12)—severe testing. Some will fall away, proving their faith was false. But genuine believers endure, demonstrating the Holy Spirit's preserving work. This isn't self-effort but God's grace enabling perseverance (Philippians 1:6).

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