Hebrews 10:39
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Original Language Analysis
Cross References
Historical Context
This conclusion shows pastoral wisdom. After stern warning against apostasy, the author affirms confidence in the readers' genuine faith. He doesn't presume all are saved nor paralyze them with doubt, but expresses appropriate confidence based on evidence while warning against complacency. This models how to address mixed congregations containing both genuine believers and false professors.
The early church struggled with this balance. Novatianists refused restoration to those who lapsed under persecution, claiming apostasy proved they were never saved. Donatists required re-baptism of those ordained by bishops who had lapsed. Against these extremes, the orthodox church maintained that genuine believers may fall temporarily but will be restored, while permanent apostasy proves profession was false.
The Reformed doctrine of perseverance of the saints affirms both truths: God preserves His elect infallibly, and true saving faith necessarily perseveres. The Westminster Confession (17.1-3) states that true believers may fall into sin but cannot fall totally or finally, and will certainly persevere to eternal salvation. This provides both assurance (God keeps us) and warning (true faith perseveres).
Questions for Reflection
- How can you maintain both confidence in God's preservation of true believers and vigilance against self-deception about your own faith?
- What evidence in your life demonstrates genuine persevering faith rather than mere temporary profession?
- How can you encourage fellow believers to take seriously both God's warnings and His promises?
Related Resources
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Analysis & Commentary
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. This climactic verse concludes chapter 10 with confident assurance. "But we" (hēmeis de, ἡμεῖς δὲ) emphatically distinguishes the author and faithful readers from apostates. Despite stern warnings, the author expresses confidence in their genuine faith. This isn't presumption but appropriate confidence based on evidence of their previous faithfulness (verses 32-34) and continuing endurance.
"Are not of them who draw back unto perdition" (ouk esmen hypostolēs eis apōleian, οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν) denies belonging to the apostasy category. Hypostolēs (ὑποστολῆς) means shrinking back, withdrawal. Apōleian (ἀπώλειαν) means destruction, perdition, ruin—the ultimate fate of those who permanently reject Christ. The author confidently asserts that he and genuine believers don't belong to this category destined for destruction.
"But of them that believe to the saving of the soul" (alla pisteōs eis peripoiēsin psychēs, ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς) identifies them with faithful perseverance. Pisteōs (πίστεως) is genitive of description—they are characterized by faith. Peripoiēsin (περιποίησιν) means preserving, obtaining, possessing—they are of faith that results in soul preservation. This faith perseveres to final salvation, securing the soul for eternity.
The verse balances divine sovereignty and human responsibility. God preserves His elect through persevering faith; genuine believers demonstrate their election by persevering. Those who apostatize prove they were never truly elect (1 John 2:19). True believers, though tested, will persevere because God keeps them through faith (1 Peter 1:5).