Matthew 10:28

Authorized King James Version

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#3
φοβηθήτε
fear
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
#4
ἀπὸ
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#5
τὸν
him which
the (sometimes to be supplied, at others omitted, in english idiom)
#6
ἀποκτεῖναι·
kill
to kill outright; figuratively, to destroy
#7
τὸν
him which
the (sometimes to be supplied, at others omitted, in english idiom)
#8
σῶμα
body
the body (as a sound whole), used in a very wide application, literally or figuratively
#9
τὸν
him which
the (sometimes to be supplied, at others omitted, in english idiom)
#10
δὲ
but
but, and, etc
#11
ψυχὴν
soul
breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh
#12
μὴ
not
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
#13
δυνάμενον
able
to be able or possible
#14
ἀποκτεῖναι·
kill
to kill outright; figuratively, to destroy
#15
φοβηθήτε
fear
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
#16
δὲ
but
but, and, etc
#17
μᾶλλον
rather
(adverbially) more (in a greater degree)) or rather
#18
τὸν
him which
the (sometimes to be supplied, at others omitted, in english idiom)
#19
δυνάμενον
able
to be able or possible
#20
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#21
ψυχὴν
soul
breath, i.e., (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from g4151, wh
#22
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#23
σῶμα
body
the body (as a sound whole), used in a very wide application, literally or figuratively
#24
ἀπολέσαι
to destroy
to destroy fully (reflexively, to perish, or lose), literally or figuratively
#25
ἐν
in
"in," at, (up-)on, by, etc
#26
γεέννῃ
hell
valley of (the son of) hinnom; ge-henna (or ge-hinnom), a valley of jerusalem, used (figuratively) as a name for the place (or state) of everlasting p

Analysis

This verse develops the salvation theme central to Matthew. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to gospel presenting Jesus as the fulfillment of Jewish Messianic hope, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The first-century Palestinian Jewish culture under Roman occupation would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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