δύναμαι

And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

Neither can they prove the things whereof they now accuse me.

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.

And when the ship was caught, and could not bear up into the wind, we let her drive.

Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.

And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:

Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

So we see that they could not enter in because of unbelief.

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

For other foundation can no man lay than that is laid, which is Jesus Christ.

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

For ye may all prophesy one by one, that all may learn, and all may be comforted.

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;

Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

For we brought nothing into this world, and it is certain we can carry nothing out.

Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

For we can do nothing against the truth, but for the truth.

If we believe not, yet he abideth faithful: he cannot deny himself.

Ever learning, and never able to come to the knowledge of the truth.

And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

Nicodemus answered and said unto him, How can these things be?

John answered and said, A man can receive nothing, except it be given him from heaven.

Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.

The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.

Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.

Why do ye not understand my speech? even because ye cannot hear my word.

I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

If this man were not of God, he could do nothing.

Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?

My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.

If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

Therefore they could not believe, because that Esaias said again,

Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.

Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.

Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.

Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

I have yet many things to say unto you, but ye cannot bear them now.

Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.

And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.

And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.

And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?

And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?

And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?

Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.

Then came to him his mother and his brethren, and could not come at him for the press.

And I besought thy disciples to cast him out; and they could not.

And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

And which of you with taking thought can add to his stature one cubit?

If ye then be not able to do that thing which is least, why take ye thought for the rest?

And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

And another said, I have married a wife, and therefore I cannot come.

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

And whosoever doth not bear his cross, and come after me, cannot be my disciple.

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

And they that heard it said, Who then can be saved?

And he sought to see Jesus who he was; and could not for the press, because he was little of stature.

Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.

But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.

Why doth this man thus speak blasphemies? who can forgive sins but God only?

And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.

And the multitude cometh together again, so that they could not so much as eat bread.

And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

And if a kingdom be divided against itself, that kingdom cannot stand.

And if a house be divided against itself, that house cannot stand.

And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

And with many such parables spake he the word unto them, as they were able to hear it.

Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.

And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

Jesus said unto him, If thou canst believe, all things are possible to him that believeth.

And when he was come into the house, his disciples asked him privately, Why could not we cast him out?

And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

And they were astonished out of measure, saying among themselves, Who then can be saved?

But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.

For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Ye are the light of the world. A city that is set on an hill cannot be hid.

Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

Which of you by taking thought can add one cubit unto his stature?

A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.

And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

And I brought him to thy disciples, and they could not cure him.

Then came the disciples to Jesus apart, and said, Why could not we cast him out?

For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.

When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?

But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

For this ointment might have been sold for much, and given to the poor.

He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.

He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:

I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.

For the great day of his wrath is come; and who shall be able to stand?

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?

And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.

And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

So then they that are in the flesh cannot please God.

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,