Luke 9:40

Authorized King James Version

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And I besought thy disciples to cast him out; and they could not.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐδεήθην I besought G1189
ἐδεήθην I besought
Strong's: G1189
Word #: 2 of 11
to beg (as binding oneself), i.e., petition
τῶν G3588
τῶν
Strong's: G3588
Word #: 3 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
μαθητῶν disciples G3101
μαθητῶν disciples
Strong's: G3101
Word #: 4 of 11
a learner, i.e., pupil
σου thy G4675
σου thy
Strong's: G4675
Word #: 5 of 11
of thee, thy
ἵνα to G2443
ἵνα to
Strong's: G2443
Word #: 6 of 11
in order that (denoting the purpose or the result)
ἐκβάλλωσιν cast G1544
ἐκβάλλωσιν cast
Strong's: G1544
Word #: 7 of 11
to eject (literally or figuratively)
αὐτό him G846
αὐτό him
Strong's: G846
Word #: 8 of 11
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 10 of 11
the absolute negative (compare g3361) adverb; no or not
ἠδυνήθησαν they could G1410
ἠδυνήθησαν they could
Strong's: G1410
Word #: 11 of 11
to be able or possible

Analysis & Commentary

And I besought thy disciples to cast him out; and they could not. The father had already sought help: edeēthēn (ἐδεήθην, "I besought" or "begged")—the same urgent pleading now directed to Jesus was first directed to the disciples. The phrase to cast him out (hina ekbalōsin auto, ἵνα ἐκβάλωσιν αὐτό) uses ekballō (to expel or drive out)—the standard term for exorcism. The devastating conclusion: and they could not (kai ouk ēdynēthēsan, καὶ οὐκ ἠδυνήθησαν)—they were powerless.

This failure is striking—the disciples had previously cast out demons successfully (9:1, 6). What changed? Jesus later explains: this kind requires prayer and fasting (Mark 9:29). Their earlier success may have bred complacency, relying on technique rather than God's power. The failure occurred while Jesus was on the mountain, suggesting their dependence on His presence rather than cultivating their own prayerful dependence on the Father. This public failure humiliated them but taught a crucial lesson: spiritual authority flows from intimacy with God, not mere authorization or past success.

Historical Context

Jesus had given the Twelve authority over demons and diseases (Luke 9:1), and they had exercised this successfully during their preaching tour (9:6). Their failure here echoes Israel's defeat at Ai after Jericho's victory (Joshua 7)—presumption following triumph. Jewish exorcists used elaborate formulas and rituals (Acts 19:13-16), but Jesus' disciples had been given simple authority in His name. Their failure while Jesus was absent parallels the church's struggle throughout history—powerlessness when prayer life declines. The early church understood this lesson, devoting themselves to prayer (Acts 2:42, 6:4). The incident warned against presumptuous ministry divorced from dependent communion with God.

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