Revelation 6:17

Authorized King James Version

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For the great day of his wrath is come; and who shall be able to stand?

Original Language Analysis

ὅτι For G3754
ὅτι For
Strong's: G3754
Word #: 1 of 13
demonstrative, that (sometimes redundant); causative, because
ἦλθεν is come G2064
ἦλθεν is come
Strong's: G2064
Word #: 2 of 13
to come or go (in a great variety of applications, literally and figuratively)
G3588
Strong's: G3588
Word #: 3 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ἡμέρα day G2250
ἡμέρα day
Strong's: G2250
Word #: 4 of 13
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
G3588
Strong's: G3588
Word #: 5 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
μεγάλη the great G3173
μεγάλη the great
Strong's: G3173
Word #: 6 of 13
big (literally or figuratively, in a very wide application)
τῆς G3588
τῆς
Strong's: G3588
Word #: 7 of 13
the (sometimes to be supplied, at others omitted, in english idiom)
ὀργῆς wrath G3709
ὀργῆς wrath
Strong's: G3709
Word #: 8 of 13
properly, desire (as a reaching forth or excitement of the mind), i.e., (by analogy), violent passion (ire, or (justifiable) abhorrence); by implicati
αὐτοῦ, of his G846
αὐτοῦ, of his
Strong's: G846
Word #: 9 of 13
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 13
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τίς who G5101
τίς who
Strong's: G5101
Word #: 11 of 13
an interrogative pronoun, who, which or what (in direct or indirect questions)
δύναται shall be able G1410
δύναται shall be able
Strong's: G1410
Word #: 12 of 13
to be able or possible
σταθῆναι to stand G2476
σταθῆναι to stand
Strong's: G2476
Word #: 13 of 13
to stand (transitively or intransitively), used in various applications (literally or figuratively)

Cross References

Psalms 76:7Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?Joel 2:11And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?Malachi 3:2But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' sope:Revelation 16:14For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.Jeremiah 30:7Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.Joel 2:31The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.Romans 2:5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;Revelation 11:18And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.Luke 21:36Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.Jude 1:6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

Analysis & Commentary

For the great day of his wrath is come; and who shall be able to stand?... This verse from Revelation's vision of seven seals - god's judgments on rebellious earth, cry of martyrs employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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