Revelation 6:16

Authorized King James Version

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And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
λέγουσιν said G3004
λέγουσιν said
Strong's: G3004
Word #: 2 of 26
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 3 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ὄρεσιν to the mountains G3735
ὄρεσιν to the mountains
Strong's: G3735
Word #: 4 of 26
a mountain (as lifting itself above the plain)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 5 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ταῖς G3588
ταῖς
Strong's: G3588
Word #: 6 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
πέτραις, rocks G4073
πέτραις, rocks
Strong's: G4073
Word #: 7 of 26
a (mass of) rock (literally or figuratively)
Πέσετε Fall G4098
Πέσετε Fall
Strong's: G4098
Word #: 8 of 26
to fall (literally or figuratively)
ἐπὶ on G1909
ἐπὶ on
Strong's: G1909
Word #: 9 of 26
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
ἡμᾶς us G2248
ἡμᾶς us
Strong's: G2248
Word #: 10 of 26
us
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κρύψατε hide G2928
κρύψατε hide
Strong's: G2928
Word #: 12 of 26
to conceal (properly, by covering)
ἡμᾶς us G2248
ἡμᾶς us
Strong's: G2248
Word #: 13 of 26
us
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 14 of 26
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
προσώπου the face G4383
προσώπου the face
Strong's: G4383
Word #: 15 of 26
the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 16 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
καθημένου of him that sitteth G2521
καθημένου of him that sitteth
Strong's: G2521
Word #: 17 of 26
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
ἐπὶ on G1909
ἐπὶ on
Strong's: G1909
Word #: 18 of 26
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 19 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
θρόνου the throne G2362
θρόνου the throne
Strong's: G2362
Word #: 20 of 26
a stately seat ("throne"); by implication, power or (concretely) a potentate
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 21 of 26
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 22 of 26
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῆς G3588
τῆς
Strong's: G3588
Word #: 23 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ὀργῆς the wrath G3709
ὀργῆς the wrath
Strong's: G3709
Word #: 24 of 26
properly, desire (as a reaching forth or excitement of the mind), i.e., (by analogy), violent passion (ire, or (justifiable) abhorrence); by implicati
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 25 of 26
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρνίου of the Lamb G721
ἀρνίου of the Lamb
Strong's: G721
Word #: 26 of 26
a lambkin

Analysis & Commentary

And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:... This verse from Revelation's vision of seven seals - god's judgments on rebellious earth, cry of martyrs employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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