Revelation 20:11

Authorized King James Version

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And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶδον I saw G1492
εἶδον I saw
Strong's: G1492
Word #: 2 of 24
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
θρόνον throne G2362
θρόνον throne
Strong's: G2362
Word #: 3 of 24
a stately seat ("throne"); by implication, power or (concretely) a potentate
λευκὸν white G3022
λευκὸν white
Strong's: G3022
Word #: 4 of 24
white
μέγαν a great G3173
μέγαν a great
Strong's: G3173
Word #: 5 of 24
big (literally or figuratively, in a very wide application)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 6 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸν G3588
τὸν
Strong's: G3588
Word #: 7 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
καθήμενον him that sat G2521
καθήμενον him that sat
Strong's: G2521
Word #: 8 of 24
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
ἐπ' on G1909
ἐπ' on
Strong's: G1909
Word #: 9 of 24
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
αὐτοῖς for them G846
αὐτοῖς for them
Strong's: G846
Word #: 10 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
οὗ whose G3739
οὗ whose
Strong's: G3739
Word #: 11 of 24
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 12 of 24
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
προσώπου face G4383
προσώπου face
Strong's: G4383
Word #: 13 of 24
the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
ἔφυγεν fled away G5343
ἔφυγεν fled away
Strong's: G5343
Word #: 14 of 24
to run away (literally or figuratively); by implication, to shun; by analogy, to vanish
G3588
Strong's: G3588
Word #: 15 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
γῆ the earth G1093
γῆ the earth
Strong's: G1093
Word #: 16 of 24
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 17 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 18 of 24
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανός the heaven G3772
οὐρανός the heaven
Strong's: G3772
Word #: 19 of 24
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 20 of 24
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τόπος place G5117
τόπος place
Strong's: G5117
Word #: 21 of 24
a spot (general in space, but limited by occupancy; whereas g5561 is a large but participle locality), i.e., location (as a position, home, tract, etc
οὐχ no G3756
οὐχ no
Strong's: G3756
Word #: 22 of 24
the absolute negative (compare g3361) adverb; no or not
εὑρέθη there was found G2147
εὑρέθη there was found
Strong's: G2147
Word #: 23 of 24
to find (literally or figuratively)
αὐτοῖς for them G846
αὐτοῖς for them
Strong's: G846
Word #: 24 of 24
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis & Commentary

And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.... This verse from Revelation's vision of millennium, satan bound, final rebellion, great white throne - ultimate justice employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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