Revelation 20:2

Authorized King James Version

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And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐκράτησεν he laid hold on G2902
ἐκράτησεν he laid hold on
Strong's: G2902
Word #: 2 of 18
to use strength, i.e., seize or retain (literally or figuratively)
τὸν G3588
τὸν
Strong's: G3588
Word #: 3 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
δράκοντα the dragon G1404
δράκοντα the dragon
Strong's: G1404
Word #: 4 of 18
a fabulous kind of serpent (perhaps as supposed to fascinate)
τὸν G3588
τὸν
Strong's: G3588
Word #: 5 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ὄφιν serpent G3789
ὄφιν serpent
Strong's: G3789
Word #: 6 of 18
a snake, figuratively, (as a type of sly cunning) an artful malicious person, especially satan
τὸν G3588
τὸν
Strong's: G3588
Word #: 7 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρχαῖον, that old G744
ἀρχαῖον, that old
Strong's: G744
Word #: 8 of 18
original or primeval
ὅς which G3739
ὅς which
Strong's: G3739
Word #: 9 of 18
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἐστιν is G2076
ἐστιν is
Strong's: G2076
Word #: 10 of 18
he (she or it) is; also (with neuter plural) they are
Διάβολος the Devil G1228
Διάβολος the Devil
Strong's: G1228
Word #: 11 of 18
a traducer; specially, satan (compare h7854)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 12 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Σατανᾶς Satan G4567
Σατανᾶς Satan
Strong's: G4567
Word #: 13 of 18
the accuser, i.e., the devil
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 14 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἔδησεν bound G1210
ἔδησεν bound
Strong's: G1210
Word #: 15 of 18
to bind (in various applications, literally or figuratively)
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 16 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
χίλια a thousand G5507
χίλια a thousand
Strong's: G5507
Word #: 17 of 18
a thousand
ἔτη years G2094
ἔτη years
Strong's: G2094
Word #: 18 of 18
a year

Cross References

2 Peter 2:4For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;Revelation 12:9And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.Isaiah 27:1In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.John 12:31Now is the judgment of this world: now shall the prince of this world be cast out.Jude 1:6And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.Genesis 3:15And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.Hebrews 2:14Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;Romans 16:20And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.John 16:11Of judgment, because the prince of this world is judged.1 Peter 5:8Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

Analysis & Commentary

And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,... This verse from Revelation's vision of millennium, satan bound, final rebellion, great white throne - ultimate justice employs apocalyptic imagery rich with Old Testament allusions and symbolic meaning. The Greek text uses vivid apocalyptic language characteristic of Jewish prophetic literature, drawing heavily from Daniel, Ezekiel, Isaiah, and Zechariah.

The symbolism must be interpreted within its first-century context while recognizing timeless spiritual realities. The imagery would resonate powerfully with persecuted believers facing Roman imperial cult worship, providing hope that despite present suffering, Christ reigns sovereign and will consummate His kingdom. The apocalyptic genre uses symbolic numbers (seven, twelve, 144,000), colors, beasts, and cosmic imagery to convey theological truth rather than photographic descriptions.

Christologically, Revelation consistently exalts Jesus as the victorious Lamb, the faithful witness, the King of kings and Lord of lords. Every vision ultimately points to Christ's supremacy, His finished redemptive work, and His certain return to judge the living and dead and establish the new creation.

Historical Context

John received this revelation circa AD 95 during Domitian's persecution, exiled on Patmos for his testimony. The seven churches of Asia Minor faced increasing pressure to participate in emperor worship and pagan religious practices. Refusal meant economic hardship, social ostracism, and potential martyrdom. Understanding this context illuminates Revelation's encouragement to faithful endurance.

The apocalyptic genre was familiar to first-century Jewish and Christian readers. Rather than newspaper-style predictions, apocalyptic literature uses symbolic imagery to reveal spiritual realities behind earthly events, encourage the faithful, warn the unfaithful, and assert God's ultimate sovereignty over history. Parallels with Daniel, Ezekiel, and intertestamental apocalyptic writings would help original readers decode the symbols.

Rome's imperial cult demanded worship of Caesar as divine, placing Christians in impossible situations—compromise their faith or face persecution. Revelation identifies Rome as "Babylon" and assures believers that despite appearances, the Lamb conquered through His death and resurrection, and all earthly kingdoms will submit to His reign.

Questions for Reflection

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