Matthew 25:31

Authorized King James Version

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

Word-by-Word Analysis
#1
Ὅταν
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
#2
δὲ
When
but, and, etc
#3
ἔλθῃ
shall come
to come or go (in a great variety of applications, literally and figuratively)
#4
the (sometimes to be supplied, at others omitted, in english idiom)
#5
υἱὸς
the Son
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
#6
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#7
ἀνθρώπου
of man
man-faced, i.e., a human being
#8
ἐν
in
"in," at, (up-)on, by, etc
#9
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#10
δόξης
glory
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
#11
αὐτοῦ·
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#12
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#13
πάντες
all
all, any, every, the whole
#14
οἱ
the (sometimes to be supplied, at others omitted, in english idiom)
#15
ἅγιοι
G40
the holy
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
#16
ἄγγελοι
G32
angels
compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor
#17
μετ'
with
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
#18
αὐτοῦ·
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#19
τότε
then
the when, i.e., at the time that (of the past or future, also in consecution)
#20
καθίσει
shall he sit
to seat down, i.e., set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
#21
ἐπὶ
upon
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#22
θρόνου
the throne
a stately seat ("throne"); by implication, power or (concretely) a potentate
#23
δόξης
glory
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
#24
αὐτοῦ·
him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Analysis

The kingdom of God theme here intersects with the progressive revelation of God's rule from creation to consummation. Biblical theology recognizes this as part of development from creation mandate through Davidic kingdom to eschatological fulfillment. The phrase emphasizing glory contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's reign from creation through the millennial kingdom.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The first-century Palestinian Jewish culture under Roman occupation would have shaped how the original audience understood glory. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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