Matthew 26:64

Authorized King James Version

Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.

Word-by-Word Analysis
#1
λέγω
I say
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#2
αὐτῷ
unto him
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#5
Σὺ
Thou
thou
#6
εἶπας·
hast said
to speak or say (by word or writing)
#7
πλὴν
nevertheless
moreover (besides), i.e., albeit, save that, rather, yet
#8
λέγω
I say
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#9
ὑμῖν
unto you
to (with or by) you
#10
ἀπ'
Hereafter
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#11
ἄρτι
just now
#12
ὄψεσθε
shall ye see
to gaze (i.e., with wide-open eyes, as at something remarkable; and thus differing from g0991, which denotes simply voluntary observation; and from g1
#13
τὸν
the (sometimes to be supplied, at others omitted, in english idiom)
#14
υἱὸν
the Son
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
#15
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#16
ἀνθρώπου
of man
man-faced, i.e., a human being
#17
καθήμενον
sitting
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
#18
ἐκ
on
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
#19
δεξιῶν
the right hand
the right side or (feminine) hand (as that which usually takes)
#20
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#21
δυνάμεως
of power
force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself)
#22
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#23
ἐρχόμενον
coming
to come or go (in a great variety of applications, literally and figuratively)
#24
ἐπὶ
in
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#25
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#26
νεφελῶν
the clouds
properly, cloudiness, i.e., (concretely) a cloud
#27
τοῦ
the (sometimes to be supplied, at others omitted, in english idiom)
#28
οὐρανοῦ
of heaven
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)

Analysis

This verse develops the salvation theme central to Matthew. The concept of divine revelation reflects the development of salvation within biblical theology. The literary structure and word choice here contribute to gospel presenting Jesus as the fulfillment of Jewish Messianic hope, advancing the author's theological argument. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The literary and historical milieu of Jewish biographical literature presenting Jesus as the fulfillment of Scripture shapes this text's meaning. The historical development of salvation within the theological tradition of Matthew Understanding a worldview expecting divine intervention through a promised Messiah helps modern readers appreciate why the author emphasizes divine revelation in this particular way.

Questions for Reflection

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