Psalms 110:1
The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
Word-by-Word Analysis
Cross References
Related verses that illuminate this passage (hover to preview):
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1
Matthew 22:44
Matthew 22:44
The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?— Sit thou at my right hand
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2
Acts 2:34
Acts 2:34
For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,— David is not ascended
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3
Hebrews 1:13
Hebrews 1:13
But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?— To which of the angels?
Analysis
The worship and praise theme here intersects with the broader canonical witness to God's character and purposes. Biblical theology recognizes this as part of progressive revelation that finds its culmination in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's consistent character and purposes.
Historical Context
This passage must be understood within the Israelite monarchy with its court politics and military conflicts. The author writes to address worshipers in the temple and those seeking God in times of distress, making the emphasis on worship and praise particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.
Questions for Reflection
- In what ways does this verse's emphasis on divine sovereignty address questions about God's character and purposes in the modern world, and how should the church respond?
- What practical applications emerge from understanding worship and praise as presented in this verse, particularly in light of contemporary challenges facing the church and individual believers?
- How does this verse's literary context within Psalms chapter 110 illuminate its theological significance, and what does this teach us about biblical interpretation?